Isaiah 2:1-5, Raising God

Friends, here is part three of my series from Isaiah’s Gospel. In this sermon I discuss the inevitability of people being drawn up the moutain of God. What I noticed, and what is ironic, is that the ‘people’ of the nations say, ‘Let us go to the house of the God of Jacob…’ but the ‘house of Jacob’ has to be implored by the prophet (in verse 5) to even walk in His light. This is extreme irony. Why do the people of God seem to miss so abundantly what the ‘peoples’ do not? I will post the audio later in a Skycast. Thanks for stopping by. jerry

1 This is what Isaiah son of Amoz saw concerning Judah and Jerusalem:

 2 In the last days
       the mountain of the LORD’s temple will be established
       as chief among the mountains;
       it will be raised above the hills,
       and all nations will stream to it.

 3 Many peoples will come and say,
       “Come, let us go up to the mountain of the LORD,
       to the house of the God of Jacob.
       He will teach us his ways,
       so that we may walk in his paths.”
       The law will go out from Zion,
       the word of the LORD from Jerusalem.

 4 He will judge between the nations
       and will settle disputes for many peoples.
       They will beat their swords into plowshares
       and their spears into pruning hooks.
       Nation will not take up sword against nation,
       nor will they train for war anymore.

 5 Come, O house of Jacob,
       let us walk in the light of the LORD.

I think the problem here is that people simply did not believe the prophet. I think the problem we have in our day is that people still do not believe the prophet. He begins chapter 2 the same way he began chapter 1 which leads me to believe that chapters 1 & 2 are somehow intimately linked together. Chapter 1 told us about all the syncretism and idolatry and wasted worship of the people of Israel-the children God had reared, tells us of their soon destruction and rebuke at the hand of God. Hear the Word. Hear the Word. Listen to God. But no. Chapter 2 tells us of the same people, the same prophet, the same God but it doesn’t tell us of the people’s victory, or their redemption, or their restoration. It tells us instead of God’s victory and the establishment of God over and above all idols, gods, and rulers. God will destroy all those hindrances and establish Himself as the only rightful Person to be worshipped. Isaiah 1 tells us of the wayward Israel; Isaiah 2 tells us of the Victorious God. Isaiah 1 tells us of the way things are; Isaiah 2 tells us of the way things will be. The question is, when is the ‘will be’?

In his book Above All Earthly Pow’rs David Wells writes, “The conquest of sin, death, and the devil and the establishment of the Rule of God do not await some future, cataclysmic realization. It has, in fact, already been inaugurated although its presence is quite unobtrusive…Thus it is that, in the period between Christ’s two comings, ‘this age’ and ‘the age to come’ coexist. As a result, eschatology, or the penetration of God’s future into the current time of sin and death, is light that floods across a number of New Testament doctrines. Certainly in [doctrines of salvation], everywhere there is the ‘already/not yet’ tension that the present of eternity in time creates-or, more accurately, that the presence of Christ’s victory that is already present amidst fallen human life creates.” (208)

Isaiah said, “In the last days…” By this I am fairly certain he is saying that the establishment of the Lord’s Mountain will not conclude the last days, it will not be the dénouement of the last days, but it will happen in the midst of the last days. Could be that a large part of our problem, a significant reason why we have to be called to ‘walk in the light of the Lord,’ is because we are looking to far away, not close enough, for God’s established mountain. Perhaps when we least expected it the Kingdom came upon us. Isaiah here is saying: In the last Days God will break in and establish his rule. In the last days God’s rule will take effect. In the last days-and there will be many or few days after the establishment-in the last days God will make himself fully known when His mountain is raised above all other mountains and thus renders them insignificant.

I think that time is now. I think that we are living in the last days. I think that the Mountain of God has already been raised up. I think all nations are already streaming to that mountain. It may not seem to be so, as Wells says, it may be unobtrusive. We may not see it fully or completely or realize all of its powerful effect, but it is. Jesus said:

“The kingdom of heaven is like a mustard seed, which a man took and planted in his field. Though it is the smallest of all your seeds, yet when it grows, it is the largest of garden plants and becomes a tree, so that the birds of the air come and perch in its branches.” “The kingdom of heaven is like yeast that a woman took and mixed into a large amount of flour until it worked all through the dough.”

This Mountain will be established by God. It will render all other mountains insignificant, meaningless. They will appear at once for what they already are: small and lackluster. But if God’s Mountain has been established in these last days, then why is it people don’t see it for what it is? You know what I mean? We humans are strange like that. We settle. God’s mountain is grand, massive, magnificent and we settle for hills and mounds. And why don’t God’s people acknowledge this mountain’s grandeur? Mostly it is the people of God who miss the greatness of the mountain God established.

Why aren’t people streaming to it the way the prophet says they will? I think it is because people don’t like the rather upside down nature of it. People will stream up to the mountain-well, how do we stream up? I think this is God’s way of saying that this Kingdom of heaven will mark a complete reversal of the way things are and of what people expect. People expect ease. People expect gravity and the least resistance. People expect a grand city-and what do they get instead? They get narrow paths. They get against the grain. They get not a city, but an ugly old tree covered dirt and rock mountain. This is a reversal. This is not what people expect. People expect a Kingdom with pomp and glory and sparkles. Instead we have to climb the mountain. But whether we get there or not, the temple of the Lord is there. And his mountain will be established as the only place where worship can rightfully, joyfully, and significantly take place. All other worship, worship on any of the lesser mountains is idolatry and meaningless and, I believe, justly punished.

And this will be for the people too. This is a vision Isaiah had concerning Judah and Jerusalem but he does not stop there. He says this will be for the nations, the people of the world. In other words, worship at the mountain of God is the past, present, and future of all humanity not just of a particular nation. At his Name every knee will bow and every tongue confess. The invitation is extended to all: Come up the mountain, worship the Lord. And it is the people who will respond: Come, let us go the mountain of the Lord, to the house of the God of Jacob.

There will be no other gods to speak of. There will be no other mountains of interest. There will be no other places to go.

But Zion, Jerusalem, will have an appeal that is not based on any national identity. The appeal of Zion will be for other reasons. People will be going up to the house of the Lord not because a particular nation has subdued and subjected all of God’s enemies or because they have been exalted by God. Look what the prophet says will be the magnet that draws people to Zion: The Mountain of the LORD, the house of the God of Jacob. He will teach us. We may walk in His ways. The Word of the Lord. He will judge. He will settle disputes. He will bring peace. The attraction of Zion is not political or anything particularly appealing about a national identity.

The appeal of Zion is YHWH himself! The appeal of Jerusalem is not Jerusalem, but God! The appeal of the Mountain of the Lord is the Lord. The appeal of Law and Word is that it is God’s Law and Word. The appeal of the peace is that it is God’s peace. The appeal of the justice is that it is God’s justice. You see we are not looking forward to that day or place or that way because of anything inherently wonderful about all that goes along with it. We look forward to that day, to that place, to that mountain because we look forward to God. The people were not going up to enjoy the view, they were going up to meet God. Something tells me that would be enough.

You understand, the reward here is God. Even eternal life, whatever that means, is not so much about eternal or life. It is about God who gives eternal and life and inhabits them both. It is about God being our God and us being his people. It is about the dwelling place of God being among men. Even now, if we take the last days in the temporal sense of their meaning, even now our reward is not eternal life, or blessings now, or hope, but Christ. He is our reward because honestly, what is eternal life if there is no God? What is life now if there is no Christ? Do you understand?

I noted a couple of things here about this going up to the mountain of the Lord. The first thing I noted is that this will be a place or a time or among a people who will honor his Word. It is the Word of the Lord that will prevail in matters of justice and dispute for people. It is the word of the Lord that will govern and dictate the terms of peace we seek. It is the word of the Lord that will end all wars. I wish that we were that people now. Look again. The people who are going up the mountain are hungry for God’s Word, for God’s law, for God’s teaching, for God’s ways. These are people who are no longer content with the unfaithful words and laws of people. These are people who desire something more, something lasting, something real, something permanent. Would that we had such a hunger now.

I also noticed that Isaiah had something to say about war and peace. We live in a world that is full of war and violence. And we have people working around the clock and on every side saying, Peace, Peace. End the War. End violence. Rebuke politicians who start them and send unfortunate sons to fight them. What we don’t realize is the enmity that exists and that because of this enmity wars will be fought and continue to be fought because people are trying to forge peace upon a world that is simply incapable of having peace. Terry Briley noted, “Rather than disarmament resulting in peace, God’s peace will result in disarmament.” But you see war is simply a symptom of enmity. It reveals the real conflict going on in the world.

If the world really, really, really wanted peace, well, here’s the solution: To the Mountain of the Lord. But I think a case can be made that since the world doesn’t seek God the world probably doesn’t really want peace.

So the prophet ends on a rather strange note: Come, house of Jacob, let us walk in the light of the Lord. Why end here? Well, I think it is because Israel wasn’t currently doing that very thing. Consider this from Deuteronomy 4:5-8:

See, I have taught you decrees and laws as the LORD my God commanded me, so that you may follow them in the land you are entering to take possession of it. 6 Observe them carefully, for this will show your wisdom and understanding to the nations, who will hear about all these decrees and say, “Surely this great nation is a wise and understanding people.” 7 What other nation is so great as to have their gods near them the way the LORD our God is near us whenever we pray to him? 8 And what other nation is so great as to have such righteous decrees and laws as this body of laws I am setting before you today?

Israel had a special obligation to lead the way. But I also sense here the prophet’s frustration with his people. Come house of Jacob, let us walk in the light of the Lord. In other words, what are you waiting for? The same goes for us. What we learn in these verses is that even now the Worship of God prevails, even now the Word of God prevails, even now the rule of God prevails. So what are you waiting on? What are you waiting for? Why are we lagging behind? Why are we content to linger in the darkness? Why are we content to disregard the light of the Lord for some other false illumination?

If this is how the kingdom of God works, unobtrusively, and this is the current and the future of things-what are we waiting for? Why do we lag behind while others move on ahead of us? Come let us walk in the light of the Lord. He has already given us the light what are we waiting for? Jesus said, “Now is the time for judgment on this world; now the prince of this world will be driven out. And I, when I am lifted up from the earth, will draw all people to myself….Then Jesus said, ‘You are going to have the light just a little while longer. Walk while you have the light, before darkness overtakes you. Those who walk in the dark do not know where they are going. Put your trust in the light while you have the light, so that you may become children of light.”

Come, let us walk in the light of the Lord.

Soli Deo Gloria!

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