Something to Do with Resurrection
Luke 12, Genesis 13
People are fond of using Jesus for the wrong ends. We have all seen it. Jesus the judge. Jesus the arbiter of relationships. Jesus the ‘good teacher’ of ‘our theology.’ We silly people have all sorts of ideas swirling around inside our toilet bowl heads about what we think Jesus should be and do. Many of these ideas, sadly enough, end up published by ‘Christian’ publishers. More of them end up be bought by ‘Christian’ readers. And way too much of it ends up as ‘Gospel’ (i.e. Left Behind).
‘Jesus’ has said a whole bunch of things that Jesus never said. This is sad because it really messes people up when they are trying to understand the things Jesus did say.
This pericope in Luke 12:13-21 is one such story. “Man, who appointed me a judge or an arbiter between you?” This is Jesus’ rather pointed way of saying, “I’m not here to do the things you want me to do. I’m not here to fill roles you have designated. I’m not here to accomplish the purposes of man.” But even this is quite beside the point of these verses. The real point comes in where Jesus uses the occasion to teach about what matters here on earth, among men who live here: “Be on your guard against all kinds of greed; life does not consist in the abundance of possessions.”
There are kinds of greed?
Then Jesus tells a parable. The parable seems simple enough and rather straightforward. There parable has something to do with a type of greed that lingers in the hearts of man. It is the type of greed that ‘stores up things for themselves but are not rich towards God.’ This is a dangerous type of greed and I think it has something to do with resurrection. That is, the person engaged in this type of greed simply does not believe in Resurrection.
I think this is a safe guess because the man in the parable, the unnamed man, the every-man, says something like, “I’ll say to myself, ‘You have plenty of grain laid up for many years. Take life easy; eat, drink and be merry.’” Well what caught my eye about this verse is that it is quoted by the apostle Paul in 1 Corinthians 15: “Let us eat and drink, for tomorrow we die” (32). Paul quotes it in the context of talking about someone who does not believe in resurrection.
This person has nothing to live for later. Those whose lives are defined by resurrection are not defined by the worries and cares and wealths and greeds and ambitions of this world and this life. Those whose lives are defined by resurrection can afford to sell all again and again and give it to the poor. Those whose lives are defined by resurrection can afford to store up treasures in heaven. (See Matthew 6:19-21)
But the resurrection person stands in stark contrast to the man in the parable. The man in the parable is self-reliant and has no use for resurrection talk or of a need to consider himself as the man in the ditch who needs lifting out (see Luke 10:25-37). The man in the parable will use his ingenuity more than faith. He will not acknowledge the source of his blessing and life. He is not prepared to face the prospect of death and all of his stuff, all of the stuff he used to define himself here on earth, will be lost. For him, this life is enough. There’s no need to think about tomorrow because all he has or needs or wants is today. Resurrection people don’t think this way or live this way.
I have a sneaking suspicion that resurrection people are never quite so content. There is always something to do, someone to serve, someone to love. Resurrection people are restless.
So it makes me wonder: What defines us? NT Wright well asks, “We have now reached the point where we must ask: So what? Is all this talk about God’s ultimate future, about ‘life after life after death,’ simply a matter of tidying up our beliefs about what will happen in the very end, or does it have any practical consequences now? Is it simply a matter of getting our teaching and preaching right and of ordering our funerals and other liturgies so that they reflect biblical teaching about death and what lies beyond instead of nonbiblical and even antibiblical ideas that have crept into the church here and there?” (Surprised by Hope, 189)
He’s right, of course. We are resurrection people who are not just building little fiefdoms to the self here. We are resurrection people who, like Abraham, are going around conquering the land, building little altars here and there to the greater glory of God. The ‘parable of the rich fool’ has very little, in fact, to do with the personal wealth of the person and everything to do with the deafening roar of unbelief. Jesus is saying: There’s something more. How can you be so content with mere stuff? How can you miss that you were made for more? How can you ever be satisfied with merely eating, drinking and being merry?
There might just be a life that consists in the absence of possessions. I think this parable has something to do with Resurrection. The resurrection life is necessarily, and decidedly, different from the dead life.