Day 11, Colossians 1:13-14: The Kingdom of the Son He Loves
The Kingdom of the Son He Loves
“For he has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves, in whom we have redemption, the forgiveness of sins.”
Dunn wrote, “The implication, therefore, is not so much that the darkness has been already stripped of its power and banished. Rather, the darkness can be legitimately and authoritatively resisted, as having its license revoked” (78).
But can that really be said? Can we really say that darkness has power? Can we really say that darkness has not been banished? It seems to me that Paul is saying something quite the opposite: We have indeed been rescued from its power and authority. The dominion of darkness has no claim on the believer whatsoever. Darkness has been scattered and light has broken out all over. Perhaps Dunn gives darkness a little too much consideration.
Perhaps most don’t give it enough consideration. Indeed, the dominion of darkness can be seen all around us. It’s on the television in such innocuous places at advertisements. Darkness lurks in places we might not consider dangerous. And the darkness is dark.
But this darkness has no claim on the Christian. Why? We have been transferred out of that dominion. We no longer reside there. We no longer call it home, and we are no longer its prisoner. We may well feel the effects of its power, but we no longer suffer under the weight of its authority. The darkness is dark and perhaps getting darker, but it is no longer the only option available. I suspect there are many who are still living under the authority of the darkness. I suspect they do not even know they are. Some light needs to be shed.
Perhaps darkness ought to be called what darkness is and spotlights aimed in its direction. Are we children of light? Are we sparks of radiance that set the darkness on fire? If we have been rescued from the dominion of darkness, set free from its prison, are we so inclined to see others rescued too?
The thing is, this is an entirely passive operation. He has rescued us from the dominion of darkness. Those trapped in darkness will need far more than what we can offer. There must be a divine intervention. Someone outside of ourselves must brave the harsh realities of the enemy’s camp and bind up the Strong Man and then raid his house. This is not an operation for the fainthearted or weak or feeble. This is a work that requires a strong will and skill. He has rescued us.
I don’t suppose this means that he has any ambition for us to go back to that dominion and take up residence there again.
Who would want to? He has given us a new authority to live under: The Kingdom of the Son He loves. In this kingdom, life is different. Here there is forgiveness of sins and redemption. Here we have been placed in order to thrive and grow and live in the light. Here life is completely different from life there. Here there is light, and we can see. A certain amount of clarity has come over us and we see with unveiled eyes and hear with unstopped ears. There we wandered around in the dark with blindfolds around our heads. Our guides were blind themselves and had no other ambition but to lead us into deeper darkness. But He has rescued us from this dominion. At least we understand that the dominion of darkness was not quite as safe as some would lead us to believe. Rescue implies peril. Peril implies life threatening. And who would say that we were living in peaceful times when we were unredeemed?
The contrast is stark and cold. The dominion of darkness. Dominion is an unforgiving word. It even sounds relentless. Darkness hunted us down, captured us, held us captive and worse, we made very little attempt to escape on our own. We had to be rescued from it’s clutches because on our own it just wasn’t going to happen. He took the initiative to do what many of us did not want. As CS Lewis described himself a most ‘reluctant convert.’ On the other hand, there is the Kingdom of the Son he loves. He loves. Darkness is a dominion that operates on the principles of power, coercion, fear and brutality. But the Kingdom we are transferred to is based on Love, forgiveness, and freedom. The contrast could not be clearer: Love is the operating principle, the guiding factor.
The key is not the transfer is not the what, but the ‘whom’. In whom, he says. In whom we have redemption, the forgiveness of sins. Our transfer from the dominion of darkness to the kingdom of the Son he loves was a positional transfer. We moved from one place to the other. Apart from this ‘in-ness’ there is simply no redemption because it cannot be both ways. Redemption, then, is not only something that we are or something done to us, but some place we are. In Christ…how many times does the apostle use this expression in his gospel? Over and over again we learn that salvation is positional. We are either in Christ or we are not. I don’t see how it can be both ways.
David Garland asks, “Have the believers forgotten what their Lord and Saviour had done for them? Can they be dissatisfied with that great work of redemption at the cross? Is Christ not sufficient both to pardon and to deliver them from all their sins? Then let them be filled with the knowledge and power for this-a life of increasing goodness and gratitude to the end” (43). It is important we not forget the transfer that has taken place and the position we have been transferred to. It is important that we do not forget that we have been transferred from a Place where love is not the controlling factor to a Person in Whom love is the controlling factor.
And here also we see the important feature: It is the Father’s love for the Son that dominates Paul’s thoughts here. Not our love. No, that is not sufficient to initiate such a rescue operation. It is the Father’s love upon which all these things are predicated and dependent.