During Lent, I am preaching a series of sermons on the essential unity and oneness of the church, forged in the cross of Christ. I will be providing excerpts of those sermons here and also links back to my box.net account where they might downloaded in full. The sermons are drawn from 1 Corinthians. These sermons are born also out of the experiences of my current congregation and include historical references to the Restoration Movement church of which I am a member. The congregation is also reading a book called Together Again by Bob Russell and Rick Atchley. Thanks for stopping by. May you be blessed in the Lord’s Word. I will update this post each week. jerry
1. A Common Plea, 1 Corinthians 1:10-17
The problem is easily identifiable. People. People were the problem at Corinth. Their quarrels and schisms were nothing more than power plays, power grabs. They were the human attempts to accomplish something in the church that could not be accomplished by the means of power. Paul lays this out for the reader in verses 10-12. People were elevating other people over other people. It became a matter of territory, a war cry of ‘my guy is better than your guy’ or ‘my guy has more authority than your guy’ or, worse, ‘I was baptized by a guy who is far superior than the guy who baptized you.’ Paul is quick to the draw: Such an attitude in the church is wrong.
There were people who were trying to construct a church community on the basis of externals. In this case they were trying to build upon the idea that baptism by one person was more important than baptism by another. What ended up happening? Well, what happened was certainly not the betterment of the church, the growth of the church, the expansion of the kingdom, or the filling up of the cross. All these external building blocks did was contribute fuel to the quarreling and divisions that were and had formed in the congregation.
What we see here is a stark, cold reality. There will be times when we have issues in the church that cause us discomfort and pain. There will be times in the body when we, let’s not sugarcoat it: There will be times when we fight. There will be times when we simply do not get along. The apostle wisely confronts the issue right out of the box: I hear there are divisions among you. This shall not be because quarrels and divisions never get the church or those involved what they think they want or what they hope: power.
2. A Common Savior, 1 Corinthians 1:18-2:5
You and I, we have this in common. We are bound together under the weakness of a foolish message, a foolish word. This is what he is saying here. One group looks for signs and wonders; another group looks for wisdom; but all that we have to offer is what God gave us: Christ Jesus crucified. This word is a stumbling block to some; it is foolishness to others; but this is all we have. We cannot preach or proclaim something we have not been given. (And as a side note, I would say that we need not offer anything else. The Gospel has more than enough to offend everyone.)
And this is the confounding part of our message: It is not our message. It is God’s message. It is his word to us and this is why Paul cannot speak of anything else: He has nothing else to say. This message goes out to the world and it draws in all the misfits and losers. “Think of what you were when you were called.” We were called. We were called. Then it says this: “God chose…” God did! Thank God that he did the choosing! He chose all the weak, broken, battered, un-things. He chose the despised things and gathered them all up and together he did this: “Because of Him you are in Christ Jesus.”
And this is the message: It is the same for everyone. We preach Christ crucified because we cannot preach anything else. We are bound together in this common Word, by this common Savior. We preach Christ crucified and some will stumble, others will scoff, but all will be called. But we have only one message to proclaim
3. A Common Truth, 1 Corinthians 2:6-16
Apart from the Spirit of God there is no communication between Gospel and human. Apart from the Spirit of God there is no growth into maturity. Without the Spirit of God the very truth we claim to have in common is incomprehensible. But for all this, Paul writes, ‘we have the mind of Christ.’ We. We. We have the mind of Christ. The Spirit Paul said earlier who searches the mind of God and reveals his thoughts to us is in us and has revealed to us the mind of Christ. This is the Spirit in us. In We.
Is it any wonder that the apostle is frustrated with this church? Paul writes that we have the very mind of God, revealed to us by the Holy Spirit of God, the deepest mysteries of the heavens are ours in Christ, it is the power unto salvation…and we? We are bound together in Christ and by His Spirit. Those who love God are those who have been brought into fellowship and who have received the wisdom of God as revealed in the cross of Christ…and we? Those who have submitted and acted unto the obedience of the message spoken have understood the deep things of God, have heard things spoken that the wisest and most advanced among the human race cannot fathom, are those who are among the wisest fools on the planet…and we?
“There are quarrels among you.”
And do you think the apostle was disappointed? And do you think God is?
4. A Common Gospel, 1 Corinthians 15:1-11
Third, see the grace of the Gospel (8-9). The grace of the Gospel is that it may accept us as we are, but it doesn’t leave us that way. This is what he said in the sixth chapter: “Do you not know that the wicked will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor male prostitutes nor homosexual offenders 10nor thieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the kingdom of God. 11And that is what some of you were. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.” Yes we might sing ‘Just as I am’ but our song of triumph is something more like, ‘He’s changing me.’ Takes us from persecutors of the church and makes us into promoters of the church.
5. A Common Mission, 1 Corinthians 3:1-23
Why would nations want to flow to a place that is ravaged by the same problems that men in the flesh are ravaged by? We can go anywhere for quarrels and jealousy and division. Where can people go for unity, oneness, and brotherhood?
We are the temple of God which means that we are the habitation of the Holy Trinity—the essence and completeness and perfection of Unity and essential oneness. So when we are jealous and when we quarrel do we seriously consider God among us? God in us? And when we are jealous and quarrel and follow mere men do we consider how we are destroying God’s temple? What do you think it means that we ‘destroy’ the temple of God?
God’s temple is holy. We are the temple. We are holy. How can God make other holy people, add to his holy temple, when we are acting in a manner that is contrary to a holy God? God’s spirit lives in us so how can we act and live and behave in a manner that is contrary to the Spirit of God? The temple is the very place where the Oneness of God is on display before the world. What does the world think when they see a divided temple, a divided church? A divided God?
6. A Common Bond, Ephesians 4:1-16
Fifth, again Paul states that the purpose behind such gifts is that the church might grow up into Christ. This is really the only sort of maturity that is required or necessary or the goal. He writes, “Instead, speaking the truth in love, we will in all things grow up into him who is the head, that is Christ.” You see, our goal is Christ. He is the goal of the unity we are preserving, he is the maturity of the unity we are preserving. We are not growing up into some man made idea of what it means to be one and unified and united and whole. We are growing up into a Spirit driven, grace provided, Christ called, humanly preserved unity and oneness.
Soli Deo Gloria!