Daily Office: June 30, 2014

The Daily Office readings for today, June 30, 2014 are as follows. I draw from the Book of Common Prayer, Year 2, Proper 8:

Psalm 106:1-18 (I just read the entire Psalm)

Numbers 22:1-21

Romans 6:12-23

Matthew 21:12-22

These were some wonderful readings and I'll briefly share just a few thoughts on them in order to get your mind moving in a Godward direction today. There is nothing necessarily scholarly about these reflections. These are mostly thoughts that come to mind while I read. The exercise of the mind upon Scripture and the meditation–the binding of the Word upon my heart–is the objective.

First, the Psalm: What I noticed in the Psalm is the story of Israel told from a single person within that story. Verse 4 was key for me: "remember me, Lord, when you show favor to your people." I think sometimes it is very easy to get lost in the shuffle and feel like God has somehow forgotten us. I have felt much the same way myself at times during the past 5 years. And so we cry out and talk louder hoping that maybe it's just that God hasn't heard us. As the Psalmist moves on, however, we start to see a pattern develop. So note verses 7, 13, and 21: 'they forgot.' God did this, and that, and this and that…and he rescued them. But they forgot. Periodically folks would stand in the gap in order to stay God's wrath (Moses v. 23 and Phinehas v. 30), but the people continued to push the boundaries of their wickedness and pursue sinful ways of those around them. Then near the end I noticed that God did something remarkable, something unthinkable: He heard their and remembered his covenant (45). So even when, as it turns out, it is actually we who are the ones doing the forgetting we can safely work on the premise that God does not forget. He remembers. It's kind of like that brigand hanging on the cross with Jesus who said, "Jesus, remember me when you come into your kingdom" (Luke 23:42). I think that criminal was praying this Psalm. Lord, I know I am a sinner, but please remember me. And he did (Luke 23:43).

Second, Numbers 22. I will freely admit that this is one of those stories in the Bible that makes little sense to me. I have read it many, many times and I still struggle to understand why God got angry with Balaam even after he told Balaam it was OK to go as long as he only said what the Lord told him to say. It seems that perhaps what we are seeing is that Balaam's 'real intentions…were known to the Lord' (Allen, 889). So perhaps that's what we are dealing with here: intentions. Balaam was a strange character was was motivated by money, animated by greed. This is a good story, if Allen is right, which reminds us to stop and analyze our own intentions and think not that we can hide them from God. He knows the heart and we would be wise to remember that. (Pay close attention to verses 20-22.)

Third, Romans 6:12-23: Psalm 106 was a psalm dealing with sin. It seems that whoever wrote it was embroiled in some sort of sin and was concerned that perhaps this sin was egregious enough to cause God to forget him. So he rattles off the entire history of sinful Israel and points out at the end that even then God was not forgetful–He still remembered his covenant. So, God will you forget me too or in my sin will your grace prevail and will you remember me? So here in Romans 6 we see another thought about sin: What shall we say, then? Shall we go on sinning so that grace may increase? And here is what I think is the point: no, we shall not. Why? Because grace is not a license to do whatever we want. Grace according to Paul is a catalyst for persistence in righteousness. We have been set free from sin so why should be persist in wrong, in unrighteousness? We died to sin, why would be want to resurrect into a sinful life all over again? We have been raised up to life in Jesus. Be done with sin. Struggle against it. Wage war against it. Fight against it with all the power grace affords you. Remember Jesus Christ crucified who is your life. Remember you raised to walk in the newness of life not in the oldness of death.

Fourth, Matthew 21:12-22: I will focus rather narrowly on verses 12-15, and perhaps even more narrowly than that by looking at verse 14. It might be helpful to remember the story of David who conquered Jerusalem and made it his capital city (2 Samuel 5:6-10; 1 Chronicles 11:4-6). It may do well to remember that the owners of the city, at that time, told David the 'blind and the lame' had been set as a guard against him and that even they could ward off him and his army. It may be helpful to remember that David banned the blind and the lame from entering the courts. It may do well to remember that Jesus is the Davidic king. Now here is Jesus first entering Jerusalem (21:10) and second the Temple (21:12). And so look what happens: "The blind and the lame came to him at the temple and he healed them." But others, chief priests and teachers of the law, were indignant. How could they not be? Here was this Jesus welcoming those who were forbidden to be in the temple right into the temple. And not only was Jesus welcoming them into the temple, he was healing them which mean things like talking to and touching and pronouncing God's blessing. Now here is the King, Jesus, entering the courts of the temple and welcoming those that David had banned.

So it kind of makes me think about who we welcome and who we do not. Jesus welcomes anyone. Who do we welcome? What about your church? Do you welcome the blind? The lame? Those with Autism Spectrum Disorders? Those with AIDS? Those who are 'sinners'? Those who are alcoholics? Those whom the rest of the world rejects? Jesus is the King! The King welcomes all. Shouldn't his subjects be as gracious as he is? Well, think about yourself. "Brothers and sisters, think of what you were when you were called. Not many of you were wise by human standards; not many were influential; not many were of noble birth. But God chose the foolish things of this world to shame the wise; God chose the weak things of the world to shame the strong. God chose the lowly things of this world and the despised things–and the things that are not–to nullify the things that are, so that no one may boast before him" (1 Corinthians 1:26-29). Think about it. And think about what so many churches are missing out on because churches are more interested in who can bring in the most dollars or the most influence–ask why people plant more new churches in posh suburbs instead of in poverty stricken urban centers. Just think about it. Then think about the folks King Jesus welcomed. Think about it.

These are my thoughts today. They are unfinished and incomplete. They are random. Nevertheless I pray they give you strength today in Jesus.

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