Meditations on Hebrews, pt 3

I'm kind of stuck in Hebrews 2. I want to move on, but I keep going back to it over and over because I keep seeing something in it that captivates my attention. Today what caught my attention is not so much a 'what' as a 'who.' It's Jesus, of course. Today I noticed something different about the chapter and how the suffering of Jesus stands out boldly, how the suffering of Jesus stands in stark contrast to the work and life of angels.

He said, "Therefore we must pay much closer attention to what we've heard lest we drift away from it." Now he goes on to give us more details about the contrast between Jesus and angels with a particular focus on the suffering of Jesus.

  • 2:9: Jesus was crowned with glory and honor because of the suffering of death. And in this suffering, he tasted death for everyone. It was by grace, he writes. Jesus took death into himself and spared us.
  • 2:10: Jesus was 'made perfect' through suffering. And in this suffering he sanctifies us and calls us brothers.
  • 2:14: Jesus partook of death that he might destroy death and the one who holds the power of death, the devil. And in this he delivers those who live in fear of death and in captivity to death.
  • 2:17: Jesus was made like us in every way and was a propitiation for our sins. And in this suffering he has become our great high priest before God on our behalf.
  • 2:18: Jesus suffered. And in this suffering Jesus is now able to help those of us who also suffer and are tempted.

In chapter 1, we are told Jesus is 'the exact imprint of God…' (1:3). We are told he 'is the radiance of God's glory' (1:3). We are told 'he is superior to angels' (1:4) We are told he is God's last word to the world (1:2). In effect, we are told Jesus is God who created, spoke, made purification for sin, sits at God's right hand, upholds the world, and is the heir of all things. The adjectives and superlatives all point to the supremacy of Jesus and his ultimate greatness. The first four verses of Hebrews are simply grandiose in their exaltation of Jesus, the Son of God.

Then we get to chapter 2 and we see something else. We are told over and over that Jesus suffered. We are told that Jesus is made a little lower than the angels (2:9). This grand figure of 1:1-4, who is far superior to angels in every way (1:5-14) is now a little lower than the angels. In other words, he's like us. And so as one of us, what does Jesus do?

Well, he tastes death. A terrible meal. It's that plate full of green stuff that our parents wanted us to eat as children. Jesus ate it for us. As a man, Jesus tasted death.

Again, he calls us brothers. We have very few friends on earth even if we have many acquaintances. Jesus suffered like us and is not ashamed of us. We sin. We foul up. We make bad choices. Yet Jesus remains steadfast by our side. He will not abandon us.

Then, Jesus shares our flesh in blood and partook of our life. In doing so he destroyed death. He set us free. He helps us. We are without excuse, in a sense. We cannot blame God for not understanding because he does just that: he understands.

Finally, he was made like us in every respect. He is the exact image of God. He is like us in every respect. He gets it. He gets us. And he goes before God and explains us to God. He is a high priest before God explaining to God–as if God doesn't get us–what we need. He is our help precisely because he gets us because he was one of us.

Each time we are told that Jesus is like us, that he shared our flesh, that he represents us, that he suffered and endured all the things we suffer and endure. That thing that Job cried out over and over again, "There is no arbiter between us, who might lay his hand on us both" (Job 9:33). Jesus is that Arbiter. So what holds us back? What prevents us from trusting him? What stops us from crying out to him?

He eats death like us. He calls us brothers. He sets us free from fear. He suffers like us. He helps us. All because he became like us, we are not alone. He is with us. All the time. All the time. He is with us.

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