Grounding Text: Daniel 2:44-45; Hebrews 12:28-29
This is part of a sermon I preached from Daniel 2. I think it is still relevant and still carries some weight. If you would like to read the text of the entire sermon, click the link above.
The Kingdom of God will come upon when we least expect it, when we most fear it, when we are least prepared for it. It does not come upon those who have done all things right, prayed all things well, and said all things. It comes upon those who are ignorant and secure. It comes upon those who are sleeping or naked. It comes like a thief in the night or like a bridegroom arriving home to take his bride away. It comes like a seed that is planted small and grows beyond measure. The Kingdom of God—this unshakable, unquenchable, this undeniable Kingdom of God—will come upon those who are indifferent and looking the other way; we do well to keep an eye on the sky.
Walter Kaiser states, in his most emphatic voice: “The Kingdom of God will come into the midst of this world’s kingdoms with irresistible and unstoppable power. It will alter history forever. Christ will come into this world and destroy all kingdoms. He is calling us to action.” We are progressing not in some evolutionary sense of ‘getting betterism’ or ‘improvingism’. We are progressing rather towards the theological goal, the teleological goal, the eschatological Kingdom of God when all things will be enveloped in His power and ruled by his righteousness, when all tongues will confess His Name, when all knees will bow, when people willingly and unwillingly will acknowledge that Jesus Christ is the Son of God and that there is none But Him. And what shall be our response? To what action are we called? But what else can we possibly do?
What did Daniel do when the mystery was made known to him? He broke out in a grand doxology. Not some cheap imitation of a praise song that merely extols the feelings and virtues of the hearts of men, but a doxology that cannot contain the truth that fills it: Here is Our King, He rules, He reigns, He does what He wants and asks for no opinion of the way He does it, He is God who is in control and not under the influence of any, He is God to Whom this world is and is going. Daniel, in other words, broke out in praise of God: Daniel Worshiped the Lord because when such information is given, there is, frankly, nothing else we can do, there is no other response, there is no other action that is appropriate. He broke out in wonder at the work of God. This is no action of man: The Rock was cut out by a hand that was not a human hand.
And when Nebuchadnezzar finally heard the truth of what God was doing, what God was revealing in his dreams, what did Nebuchadnezzar do? “Then King Nebuchadnezzar fell prostrate before Daniel and paid him honor and ordered that an offering and incense be presented to him. The King said to Daniel, ‘Surely your God is the God of gods, and the Lord of kings and a revealer of mysteries, for you were able to reveal this mystery.’” What else could Nebuchadnezzar do? When you hear and know and believe in the God whose Kingdom is one of power, one that is undeniably unshakable, when you are convinced of the action and work and providence of God, what other response is humanly possible? You fall prostrate before the God who condescends and reveals to man what He is doing and will do: We fail to worship at our own peril.
The book of Hebrews says: “Therefore, since we are receiving a kingdom that cannot be shaken, let us be thankful, and so worship God acceptably with reverence and awe, for our ‘God is a consuming fire.’”
So we go through all this to make the point that when we come into an awareness of the Work God is doing, the goals of His Providence, and the Majesty of His Kingdom that cannot be shaken, that will last forever, that will not be destroyed, but that lays waste to all other Kingdoms, there is only one response: Worship. Annie Dillard wrote a little book called Teaching a Stone to Talk. In it, she writes about her experiences at worship with a couple of different congregations: a Catholic congregation and Congregational congregation. She compares worship of a Holy God to an expedition to the arctic pole. She writes,
“On the whole, I do not find Christians, outside of the catacombs, sufficiently sensible of conditions. Does anyone have the foggiest idea what sort of power we so blithely invoke? Or, as I suspect, does not one believe a word of it? The churches are children playing on the floor with their chemistry sets, mixing up a batch of TNT to kill a Sunday morning. It is madness to wear ladies’ straw hats and velvet hats to church; we should all be wearing crash helmets. Ushers should issue life preservers and signal flares; they should lash us to our pews. For the sleeping god may wake someday and take offense, or the waking god may draw us out to where we can never return.” (58-59)
“In my hand I discover a tambourine. Ahead as far as the bright horizon, I see icebergs among the floes. I see tabular bergs and floe-bergs and dark cracks in the water between them. Low overhead on the underside of the thickening cloud cover are dark colorless stripes reflecting pools of open water in the distance. I am banging on the tambourine, and singing whatever the piano player plays; now it is ‘On Top of Old Smokey.’ I am banging the tambourine and belting the song so loudly that people are edging away. But how can any of us tone it down? For we are nearing the Pole.” (70)
We worship the King without fear because we belong to a Kingdom that will not fail, that will not falter, that will not be unseated or defeated. We belong to Him: Let us worship with the sort of reckless abandon that is required of the subjects of a Kingdom such as this!