I'm still thinking about chapter 8 to an extent–that Jesus we follow who mixes and mingles and heals people that we typically reject. Jesus didn't consider himself better than them–which is exactly how we tend to think of most people. We tend to stick with our own because it's comfortable for us. I'm not necessarily saying that is wrong, but I'm not necessarily saying that is correct either. What I am saying is that if we are followers of Jesus then we need to give serious consideration to how we imitate him in the relationships we create and nurture.
It's not easy. There are people in this world we are naturally offended by and people who are naturally repulsive to us. In some ways, too, we will be repulsive to some people. It's OK. I have learned, and to a large degree, I am still learning, that I don't think the Lord expects that we will 'like' every person we meet. I think this is one of the reasons why there are so many personalities available in this world. It means there is someone for everyone. Yes. There are people I will be naturally drawn to; there are people you will be naturally drawn to. And in this, all people can be reached with the good news.
Luckily for us, this Jesus is different. In chapter 9, Jesus continues to rub shoulders with people that others looked down upon–in particular the tax collector named Matthew. Here's something for you to think about for a minute or two….who makes you uncomfortable? Who is out of your comfort zone? Who gives you the creeps? Who are the outcasts that Jesus would hang around that the world might otherwise reject?
So, then, on to some other thoughts. Jesus talks a lot in this chapter, but it's not like he's giving us a big long discourse as he did in chapters 5-7. His thoughts are memorable one liners that challenge the status quo and conventional wisdom of the day. I think he offers those same challenges to us as well. In other words, these things Jesus says are spoken to us as directly as they were spoken to those who would be his followers then.
First, notice that Jesus says, 'Your sins are forgiven' to a man who is paralyzed. I would think the more pressing matter would be the man's paralysis, but Jesus first addresses his spiritual condition as if one were somehow related to the other. The astonishing thing is, however, that Jesus mentions forgiveness at all. Indeed, as they reply, who can forgive sins but God alone? This is Jesus at his realistic best. Think about it, what other major religion in this entire world begins, continues, or ends with the leader of that religion addressing sin? Seriously? The very fact that Jesus addresses sin in a person's life indicates something about the nature of his being here. I think it says more about his purpose than it does about his nature (although, let's not take away from his nature).
Second, notice that Jesus says, 'Go and learn what this mean, I desire mercy and not sacrifice.' I can't tell you how much I love this statement because Jesus is claiming it for himself. Notice the 'I' in the sentence. Notice the 'I' in what follows: 'I came not to call the righteous, but sinners.' This means there is hope for us all. Jesus didn't come to earth and say, 'I'm interested mostly in all the folks who have it right.' No. He came and said, 'I came for all the people who are completely wrecked by life, by sin, by anything that wrecks life and humanity.' I love this because it means that I, too, am worthy to be called by Jesus precisely because I'm unworthy of Jesus.
Third, notice that Jesus says, 'But new wine is put into fresh wineskins, and so both are preserved.' Jesus, in other words, brought something new. He brought a new forgiveness–administered and received through himself. He brought new calling–because any wreck of life can be called to follow Jesus. He brought new reasons to fast and pray–centered around himself and his presence. Jesus brings new things to humans and gives us new reasons to do this things we do. I saw this thing the other day where someone was pointing out that all the traditions surrounding Christmas actually have their roots in pagan festivals and suchlike. The meme ended by saying something absurd like 'you don't have to believe in Jesus to celebrate and enjoy the season.' Well, that's ridiculous. What Jesus did was inspire his people to take all those pagan holidays and infuse them with new meaning and new hope.
Jesus makes all things new and that's what makes Jesus amazing.
He said some other things too. He healed a woman of a bleeding issue and raised a young girl to life. He said, 'your faith has made you well.' He then healed a couple of men from their blindness. Then he drove a demon from a many who couldn't talk. And at this point we hear other voices. The crowds marveled and said, 'Nothing like this was ever seen in Israel.' And we too are amazed at all that goes on in the chapter: the healing, the forgiveness, the claims, the miracles of many sorts.
Yet there are still other voices who are no so impressed with Jesus' words, but instead seem to be a bit sour: 'It is by the prince of demons he casts out demons.' Maybe we are being forced to decide how we will respond to the things we see Jesus do and the things we hear Jesus say. How anyone can see these things and hear these things and see nothing but the work of the satan is beyond me. How? Where does that sort of energy come from that can see a dead girl raised and consider it a matter of the work of the devil? Does the devil do this kind of work? Does he heal? Does he show compassion? Does he set the world straight and undo the things he himself brought about to the world?
Here's the kicker. The last thing Jesus says in this chapter, the last thing he does, the last thing he sees. He sees people just like those who would attribute his work to the satan and he has compassion on them because they are helpless and harassed like sheep without a shepherd. Again, this is the Jesus who says, 'Pray to the Lord of the harvest for workers.' Do you hear that? Even after these people basically say that Jesus is doing the work of the satan he still has compassion on them, he still wants them in his fold, he still wants them.
He still wants us.
He still wants us.