In case you don't want to open your book, here's Matthew 11. I have only a couple of thoughts today.
After Jesus had finished instructing his twelve disciples, he went on from there to teach and preach in the towns of Galilee. 2 When John, who was in prison, heard about the deeds of the Messiah, he sent his disciples 3 to ask him, “Are you the one who is to come, or should we expect someone else?” 4 Jesus replied, “Go back and report to John what you hear and see: 5 The blind receive sight, the lame walk, those who have leprosy are cleansed, the deaf hear, the dead are raised, and the good news is proclaimed to the poor. 6 Blessed is anyone who does not stumble on account of me.”
7 As John’s disciples were leaving, Jesus began to speak to the crowd about John: “What did you go out into the wilderness to see? A reed swayed by the wind? 8 If not, what did you go out to see? A man dressed in fine clothes? No, those who wear fine clothes are in kings’ palaces. 9 Then what did you go out to see? A prophet? Yes, I tell you, and more than a prophet. 10 This is the one about whom it is written:
“‘I will send my messenger ahead of you,
who will prepare your way before you.’
11 Truly I tell you, among those born of women there has not risen anyone greater than John the Baptist; yet whoever is least in the kingdom of heaven is greater than he. 12 From the days of John the Baptist until now, the kingdom of heaven has been subjected to violence, and violent people have been raiding it. 13 For all the Prophets and the Law prophesied until John. 14 And if you are willing to accept it, he is the Elijah who was to come. 15 Whoever has ears, let them hear.
16 “To what can I compare this generation? They are like children sitting in the marketplaces and calling out to others:
17 “‘We played the pipe for you,
and you did not dance;
we sang a dirge,
and you did not mourn.’
18 For John came neither eating nor drinking, and they say, ‘He has a demon.’ 19 The Son of Man came eating and drinking, and they say, ‘Here is a glutton and a drunkard, a friend of tax collectors and sinners.’ But wisdom is proved right by her deeds.”
20 Then Jesus began to denounce the towns in which most of his miracles had been performed, because they did not repent. 21 “Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. 22 But I tell you, it will be more bearable for Tyre and Sidon on the day of judgment than for you. 23 And you, Capernaum, will you be lifted to the heavens? No, you will go down to Hades.[e] For if the miracles that were performed in you had been performed in Sodom, it would have remained to this day. 24 But I tell you that it will be more bearable for Sodom on the day of judgment than for you.”
25 At that time Jesus said, “I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children. 26 Yes, Father, for this is what you were pleased to do.
27 “All things have been committed to me by my Father. No one knows the Son except the Father, and no one knows the Father except the Son and those to whom the Son chooses to reveal him. 28 “Come to me, all you who are weary and burdened, and I will give you rest. 29 Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. 30 For my yoke is easy and my burden is light.”
It's an old cliche by now, but what if the things Jesus said about himself are true? I say that in the sense that they are true but with the idea that, of course, there are people who do question these things and others who dismiss Jesus as out of his mind altogether. Nevertheless, the things he says in here are, on the surface, outrageous to most of our minds. In our pluralistic world, overrun by the notion that all religion is created equal, essentially worshiping the same god, and that all paths lead equally to the same eventual outcome, it is difficult to make the sort of statements that Jesus made and be taken seriously by anyone.
Look what he says about itself.
All things have been handed over to me by the Father. Well, back in the early chapters, the devil tried to do this. And at the end of the book, Jesus again says all authority is his. We like to claim authority for ourselves. Politicians are really good at it. We think we have the right to dictate the outcomes and the parameters of religious experience and what some generically call 'salvation.' But Jesus is saying that only he has the authority to make such claims. All is a fairly exclusive and limiting word in this context.
Then he says that no one knows the Father except the Son. And that it is the Son's prerogative to reveal the Father to anyone he chooses. Well, this sort of stamps on the feet of the crowd that wants to be nice to everyone and declare all religious experiences are equal opportunity stairways to the Father. I know it's the modern thing to do, you know, being nice to everyone about their peculiar religious expressions and experiences. Jesus is making some fairly stiff claims here about himself and about God. I can see how people might be offended.
He says some other things too about rest, and yokes, and labor, and burdens. He says some awkward things about John the Baptizer and some of the kings of earth ('reed shaken' being a reference to a Herod). He said some strange things about Sodom–things we would dare not say. He said some things about the fickle generation he was among–and none of us are so willing to call today's generations what they are: fickle and temperamental, mere infants, unrepentant. You see all these things Jesus is saying are not mean. They are honest evaluations of the sort of people he was ministering to.
He has words for kings. He has words for would be disciples. He has words for the current generation. He has words for the unrepentant cities–we won't dare pronounced such sweeping judgments on the cities of this earth, will we? He has words for those who have ears and will hear. And to all of these people he pronounces a beatitude: Blessed is the one who is not offended by me.
So as you read through this eleventh chapter, what do you think about Jesus? Are you offended? Are your ears attuned to his words? Are you ready to take up his burden or the burden of the world? Many folks, even many so-called Christians, are offended at the words of Jesus, his words of exclusivity. We don't want to offend or give offense or hurt someones feelings. But Jesus said these things, he invented them, and we can either accept them or reject. Being offended is a cop out.
Don't be the fickle crown, wavering back and forth between a dirge and a delight. Choose Jesus. That's all.