Posts Tagged ‘Matthew 24’

I went back through my old notes, the ones I managed to save after the church fired me, and found that I have written two separate sets of daily devotionals on the book of Daniel and and entire series of sermons. Now I have a new project where I am doing preliminary work through the book of Daniel. These blog posts are part of the development of this project and as such represent a prolegomena to the larger study which will manifest itself later.

In his short book The Justification of God, theologian P. T. Forsyth wrote, "It must be something historic which enables us to believe in the last reality, deep rule, and final triumph of goodness in spite of history" (98). He also wrote, "If civilisation collapsed, the Divine Kingdom is yet immune from its doom" (82). Forsyth says many such things in the course of his book and I wish I could spill all of them here in this short post. Forsyth seems to have had a keen eye for noting the differences between this world where we live and kingdom God established in the cross. Yet Forsyth also expresses that this necessarily means the church must be missionary in nature. He insists that the earth has a goal and that there is nothing that can prevent us from arriving at that goal and that God will stop at no historic convulsion to get us to that goal. 

When we read Daniel 11 (and perhaps Daniel 10 should be included here too) we see a fourth major interpretive point for understanding Daniel. The other three (there are two kingdoms, the two kingdoms are at war, and those who hold fast to God will live) are briefly developed in another post. To those three I add a fourth: the kingdom that set itself in opposition to God is violent, aggressive, blasphemous, and destructive in nature. All throughout Daniel's book the reader sees this. Consider:

  • Chapter 1: the kingdom of Babylon invades Jerusalem and takes captive people and articles of the temple.
  • Chapter 3: God's people are thrown into fire for not worshiping a statue.
  • Chapter 5: Belshazzar is a blasphemous king with no respect for God as is evidenced by his drinking from the gold goblets
  • Chapter 6: Daniel is thrown to lions for failing to stop praying to God.

It becomes worse when we read chapters 7 – 11, but essentially those chapters all follow a similar pattern: kingdoms rise; kingdoms fall. While they are empowered, they are violent and blasphemous. Yet every single one of them comes to an end at the hands of another kingdom. This was foreshadowed for the reader in chapter 2: "In the times of those kings, the God of heaven will set up a kingdom that will never be destroyed, nor will it be left to another people. It will crush all those kingdoms and bring them to an end, but it will itself endure forever."

In my opinion, this verse is key to understanding the book of Daniel because this is exactly the pattern we see over and over and over again in the book: kingdoms rise; kingdoms fall. And what we know from this verse is that it is the hand of God that is somehow involved in the wrecking of all these kingdoms. This is especially so when we get to chapter 11 of Daniel.

Chapter 11 is a stellar example of being so concerned with looking at trees that we miss the forest. The problem, I think, with so much of the interpretive energy expended on Daniel is that exegetes work too hard at trying to identify the specific people that the author of Daniel is writing about in chapter 11. Maybe he's talking about Alexander. Maybe he's talking about Antiochus. Maybe he's talking about the Seleucids or some others. My question is: who cares? And my point is: those people are all dead and gone and Daniel must speak to you and me, right here, right now.

Now, to be sure, I'm not saying that the identity of those people Daniel wrote about is historically meaningless. Their identity does serve some purpose in establishing the veracity of the book and the credibility of its author, but as far as the overall point that the author is making, their identities are meaningless because the pattern never changes: kingdoms rise; kingdoms fall. And in truth it does not matter if it was 600 years B.C. or 200 years B.C.: if Daniel matters, it matters now and we who read it now do well to pay attention to the forest: kingdoms rise; kingdoms fall. This pattern never changes; the character of the people running the kingdoms never changes; the position of God's people within those uprisings/downfallings never changes; and God preserves his people despite this constant fluctuation.

Even a cursory look at chapter 11 demonstrates this. I won't list the sketch from my journal, but some general points can be made nonetheless.

First, not one kingdom/king written about in chapter 11 of Daniel survives. Every last one of them meets his/her end. There is no alliance they can make that will save them. There is no tax they can impose that will secure them. There is no war they can wage that will sustain them. From first to last, these kings and their kingdoms will perish from the earth. Proof? Look around. Do you see any of them in existence? So, then, do we have any reason to believe that kings/kingdoms of this present world will end any differently than those described in chapter 11 of Daniel? I think the answer is a clear and resounding No.

Second, not one of these kings or commanders achieves anything righteously. Quickly survey how they get things done:

  • Power through wealth (11:2)
  • Alliance through marriage (11:6,7)
  • Through rage (11:11)
  • Levying of taxes (11:20)
  • Through intrigue (11:21)
  • Through deceit (11:23)
  • Through bribery (11:24)
  • Through lying (11:27; they don't even tell each other the truth!)
  • Through violence against God (and God's people; 11:16,30,31; 36-39)
  • Through flattery (11:32)
  • Through self-exaltation (11:36)
  • These kings do whatever they want (11:36)
  • They blaspheme the God of gods (11:36)

And this isn't even to mention that every single one of them does what they do through violence, aggression, and war. Every king mentioned has blood on his hands. They do what they do through war. Yet we exalt these people and continue to lend them our voices in their attempts to secure power for themselves. How else can we justify the expenditure of hundreds of millions of dollars during political campaigns? The real question is this: do we have any reason to believe that the leaders of this present world are any different than those described in Daniel 11? I think the answer is a clear and resounding No.

The third point I would make about chapter 11 is this: How are the holy things, the holy people of God treated by these kings, rulers, and commanders in Daniel 11? Read it again and note how the holy things of God are treated in Daniel's book. Chapter 1, the temple vessels are put in the pagan temple and the holy people are taken to a pagan city; chapter 3, holy people are thrown to fire; chapter 5, the blasphemous character and actions of Belshazzar speak volumes about the kings of earth; chapter 6, holy people are thrown to lions; chapter 8, the truth is thrown to the ground; chapter 11, the beautiful land becomes a haunt for pagan rulers (v 16, 41), the temple is desecrated (v 31-32), and just read verses 36-45 to see the nature of one of these rulers. They feign righteousness and speak a pretty word about how they have the best interests of their constituents in mind, but I think it is fairly easy to read Daniel's book and see that neither the kings nor the people they serve have the righteous and holy things of God in mind as they rule.

Thus the question becomes: do we have any reason to believe that this side of the cross that the rulers of this earth are any different than the ones Daniel was specifically writing about in his book? I think the answer is a clear and resounding No. We see all the same such hubris and violence and warmongering as Daniel did. We see the same 'want to power' Daniel did. We see the same intrigue, the same flattery, bribery, and self-glorification as Daniel did. Times have not changed. Only the names.

What's ironic about so much of the interpretation of this chapter is that when we see Jesus speaking of it later on in Matthew's Gospel, we find him making the same (or at least similar) points: Kingdoms of earth rise, kingdoms of earth fall; the kings of earth do not have the righteous things of God in mind; and the holy things/people of God will be the ones who will have to endure their wrath. But also the command is the same and what the Man in Linen in Daniel 12 tells Daniel Jesus tells us in Matthew 24-25: Watch out, hold fast, resurrection awaits: "Then they will go away to eternal punishment, but the righteous to eternal life" (24:46).

Again, this is all preliminary and I have a lot of studying to do yet. This means I have a lot of clarifying to do of some of my major points of exegesis, but at this point I'm sticking with the forest instead of the trees. I get that without trees we won't see a forest, but taking a longer, wider view of the landscape demonstrates to us that sometimes general principles arise that are significantly more important and relevant than trying to dredge of history and match faces to no-names.


Old Blackberry Pics 2008 2009 113Some parts of life are full of happiness. Other parts of life are full of sorrows. Life is kind of philosophical like that–never content with stasis it is always turning us this way and that, lifting us up and putting us down, patting us on the back one minute and shrugging its shoulders the next.

Life is so often full of so much noise and yelling  and chatter. Life is a cacophony of brutality, violence, and destruction. How can we find any sort of peace in the midst of so much noise? How can we find solace in the presence of so much savagery? Where on this volcanic surface can we find solid ground, a calm and stormless sanctuary?

Today's Daily Office readings are found in Psalm 20; Deuteronomy 34:1-12; Romans 10:14-21; Matthew 24:36-51. I will offer thoughts on a couple of them.

Psalm 20 I'm going to be honest: I crave attention. I like it when people talk to me or pay attention to me. In fact, there have been times when I was so starved for attention that my behavior would become reckless and fueled by ego in an attempt to attract the sort of attention I desired. Maybe this was why I so enjoyed preaching? I liked that everyone was looking and listening to me for 30 minutes. I'm making confession. I have repented and continue to repent daily that in so many ways I have sought attention from other people–attempting to be noticed, loved, or honored. Social media is a hangman's noose for such reckless behavior. Psalm 20 redirects those of us who suffer the malady of inattention. So look what he does when he repeats over and over again, "may the Lord…": answer you, protect you, send you help, grant you support, remember your sacrifices, accept your offerings, give you your desires, make your plans succeed, grant all your requests. Sowhat's he doing? He's saying give your attention to God and God will give his attention to you. I think what James says is that we do not have because we do not ask (James 4:1-3). In fact, I think James' thoughts here are apropos to this entire Psalm: "You adulterous people, don't you know that friendship with the world means enmity with God? Anyone who chooses to be a friend of the world becomes an enemy of God."

So this Psalm gives me pause. "Some trust in Chariots and some in horses, but we trust in the name of the lord our God." Who am I trusting? Whose attention am I seeking? Whose victory do I want? I am all loaded up on LinkedIn and Facebook and Twitter. I do what I can to get my name out there because that's what the world says I have to do if I am to get ahead: fatten up the resume, fatten up the bank account, fatten up my investments. And the world says that it is imperative that we put our friendship and trust in these things if we are to be successful and prosperous and get all the attention we crave. Attention seeking behaviors will eventually pay dividends but they may also come at a price. But the Psalm says differently. Now I'm not suggesting that we seek God because we want success or anything of that sort. On the contrary, seeking God is the reward in itself. That's the whole point. We seek God, we give God our attention–when no one listens, God will; when no one protects, God will; when no one helps, God will; when people forget, God won't; when the world fails us, God will not.

All I am saying is that this Psalm presents us with two pictures. On the one hand we can seek the attention of the world which will invariably fail us and bring us to our knees. Or we can seek God's attention by giving him ours and we will 'rise up and stand firm.' It's a daily choice. I'm trying to get better at making the right choice.

Deuteronomy 34 The other day one of my sons said to Renee and me, "When I die, I don't want to be buried, I want to be melted." I'm not sure what that means, but it struck us as kind of amusing at the time. I've thought about it too–the whole death and dying thing. I've thought about it a lot more since my grandmother died last year and the buffer zone between the generations shrunk just a bit. Moses didn't have a chance. God said you are going to die. It's time. Take one last look. Then die. Then God buried him. Worse, Moses died outside of Promised Land. Moses was mighty in word and deed, so much so that no one had risen up in Israel like him–ever. The part that has always struck me as interesting is the part where the author wrote, "He buried him in Moab, in the valley opposite Beth Peor, but to this day no one knows where his grave is" (34:6). So Moses' epitaph is that he was, more or less, forgotten. There's this grave in Paris at the Pere Lachaise cemetery where a man named Jim Morrison has been buried since his death in 1971. People flock to it and have made it a shrine where they have their picture taken and sit in vigil. I think the whole point of Moses' forgotten burial is found just there: God knew the hearts of people and kept the burial place of Moses a secret precisely so that it would not become a snare or a shrine. The last thing Moses heard from God was, "You will not…" Kind of makes you wonder, doesn't it, what the last thing is that God will say to us.

Matthew 24:36-51 The short and long of this passage of Scripture is very simple: Be ready. We never know when Jesus is going to return. When you are going about your life, your day, be ready. When you are eating and drinking, be ready. When you are least expecting it, be ready. At all times, be ready–whatever you are doing, wherever you are doing it, do it with a heart of expectation.

In the Romans passage he says, "All day long I have held out my hands to a disobedient and obstinate people." I think God is for us. I think he wants us to give our attention to him and to seek attention from him. I think all day long he pleads and weeps for us to trust him. I've learned a few things from these passages today.

Psalm, when we give our attention to God, he gives his to us. Deuteronomy, be willing to be forgotten in order that God may be remembered. Matthew, always be thinking about Jesus in whatever you do. Romans, receive what God is offering you with open hands. I close today with a prayer from the Committal Service found in the Book of Common Prayer:

"In sure and certain hope of the resurrection to eternal life through our Lord Jesus Christ, we commend ourselves to Almighty God and we commit our body to the ground; earth to earth; ashes to ashes; dust to dust. The Lord bless us and keep us, the Lord make his face to shine upon us and be gracious to us, the Lord life up his countenance upon us and give us peace. Amen."

Old Blackberry Pics 2008 2009 227It's been a few days since I have written about the Daily Office. That kind of bums me out a little bit because it means I haven't been truly engaged in the Scripture as I want to be. I suppose all of us at some level have these ideas about what we should be doing and what we are actually doing. Key, I believe, is not even balance because that implies, in one way or another, that all things are equal or equally important. I need un-balance. Or maybe the correct word is imbalance. Either way, we get caught up in life, family, the affairs of today, the regrets of yesterday, and the dreams of tomorrow and it tends to crowd out those things that matter more.

So I'm generally distrusting of people who tell me that their lives are balanced. It generally means they have no priorities. This was not something I easily learned–the struggles of the last several years demonstrate adequately that all the while I was seeking balance–professionally, personally, spiritually–God was in the business of throwing me off course and challenging my notions of what it really means to live, move, and have being.

On then to today's readings.

Psalm 16, 17 What is interesting about these two Psalms is not that the New Testament writers took verses 9-10 of Psalm 16 and filled up its meaning with the Resurrection of Jesus. That is powerful reading, to be sure, but not what I find most compelling. Too often we see such prophecies fulfilled in Jesus (a good thing) and we forget that there are other verses to read as well (a bad thing). Psalm 16 & 17 both begin in sort of the same way: Lord, I am in deep trouble. Keep me safe. Hear my cry. What else is interesting is that they both seem to end the same way too. At the end of 16, the Psalmist is clearly in the grave and counting on the Lord's intervention, and 17 ends with the Psalmist waking up happy to see God's face. In both cases, and at some level, the Psalmist has died. Not terribly optimistic until you remember that in both Psalms the writer has thrown caution to the wind and is reminding God that He is the only hope and vindication he can count upon for survival.

And if we read carefully through the Psalms, we see there is no end to the dangers faced by the righteous in this lifetime. The righteous are always on the backside of those who 'run after other gods.' We see in Psalm 16 that even though the 'boundary lines have fallen in pleasant places' and even though 'with Him at my right hand, I will not be shaken' the Psalmist still finds himself six feet under by the time we reach verses 9-11. I wonder if it is fair to assume that some how or other this death was brought about by those who 'run after other gods'?

Then we arrive at Psalm 17 and we find that the stakes have been raised even higher and the threats against the righteous have grown even more demanding: bribery and violence (4);  seeking destruction of the righteous (9); callous hearts and arrogant mouths (10); hunting parties ( those who 'run after other gods' also form hunting parties to 'track us down' 16:4 & 17:11); physical abuse (11b); and in general wickedness (14). And another interesting note: those who 'run after other gods' in Psalm 16 are 'like a lion hungry for prey, like a fierce lion crouching in cover' (12). I know where I have heard that before: "Be alert and of sober mind. Your enemy the devil prowls around like a roaring lion looking for someone to devour" (1 Peter 5:8). Maybe those who 'run after other gods' are equally adept at doing the work of the enemy, the devil. One thing is for certain: the righteous can fully expect that those who 'run after other gods' in this lifetime are going to get what is coming to them, what they desire–their bellies will be full and there will be leftovers beside (17:14). They will have their rewards here, now, in this life. And the righteous should not be envious.

So what I'm thinking about is this. What am I doing with my life? What am I chasing? Am I running after other gods hoping to get my fill of this life? Or will I take refuge in God (16:1 & 17:7)? I guess it depends upon what we want. Do we want a life filled now? Or do we want hope of a life perfectly satisfied forever? In some ways I really believe it is an either/or proposition. Do we take refuge in God and have hope now and later? Or do we do the devil's bidding and be forever unsatisfied? Are we happy to find hope in Resurrection with Jesus? Or are we busily living the unsatisfied life of the devil? Interestingly enough, Psalm 16 reminds us that those who 'run after other gods' are the ones who will 'suffer more and more' (16:4). So it kind of makes me wonder if I have put all my suffering into its proper perspective so that even when I am surrounded on all sides by an enemy who wishes nothing better than my discontent, death, and my utter destruction I can say, with the chorus of the righteous: I will not be shaken because the Lord is at my right hand.

Imagine that: The Lord at your right hand.

Matthew 24:1-35 Over the years, as I have read this complex and perplexing passage of Scripture–set within Matthew's overt Kingdom story–I have grown fonder and fonder of it not, I think, because it tells of signs and wonders and so-called apocalyptic things, but because at the heart of it it tells the story of Jesus. It's like when we read the book of The Revelation. I think if we read the book of Revelation hoping to find anything there but Jesus then we are reading the story in the wrong way or with the wrong intent. The story in the Revelation is about Jesus: first to last, alpha to omega, beginning to end. John encounters a suffering church–7 of them to be exact–and what does he do? He gives them a vision of Jesus (see chapter 1 of Revelation for more insight). So when we read Matthew 24 I believe the intent is the same. You and me we look around and we see all sorts of calamity and persecution and suffering and death and destruction–much like the Psalmist did in Psalm 16-17–and we may grow to despair this life. We may grow to wonder what is happening and where it's all going. And Jesus recognized this so look what he does. He tells us: Yes, there are going to be times when life absolutely sucks. Life is going to get so bad that people won't even respect religious buildings or the righteous who gather there. I like that Jesus is sitting on top of a mountain, looking down on the world like a King on a throne. So again, what does he do? He warns us that there is only one Jesus.

There will be false messiahs, but don't listen. There will be wars, but don't be alarmed. Wickedness will increase, but this Kingdom Gospel will be preached. Religious persecution will grow, but stand firm. False messiahs and prophets will perform great signs and wonders, but don't be deceived. Don't grow cold in your love if everyone around you does. Don't be attached to this life when everyone else is running back inside for a cloak. Don't believe what people tell you when they point to false hope but remember Jesus' words. What does Jesus do? He tells us this: You will know me when you see me and I will not look like or be like what the world tells you I look like and act like. I might come and do no miracles or signs like the world does so don't look for signs and wonders; I might not relieve all your troubles at once as the world does so don't look for comfort or convenience; I might not come to the world's acclaim so don't look in the direction the world points. Instead, listen for a trumpet, watch for the lightning, follow the vultures, pray for peace, and pay attention–not to what the world says to pay attention to–but to the Words of Jesus (35). In other words, if you are paying attention, you will not miss Jesus when he returns. Remain steadfast. Stick with love. Pay attention to his words. He has not abandoned this place or his people. He will not abandon us to the grave any more than his Father abandoned him to the grave. When the world around you goes to the pot, keep looking for Jesus, keep listening to his words, and keep busy in his kingdom.

When you see all these things, pay attention. Things are near. But don't put too much stock in them because it's easy to get caught up in these things and miss out on what we truly hope for: the return of Jesus. And if we are looking, hoping, and waiting upon Jesus we will not miss him. Ask yourself, is it Jesus you are looking for?

That's all I have for today and I hope it is helpful. Be blessed. Grace and Peace to you in Jesus' Name.


There are several new posts at Pastor’s Prayer Thoughts. Stop by and check them out for good devotional thoughts and prayer thoughts.

My own newest addition is here: A Few Thoughts on Matthew 24-25. Here’s a glimpse:

The disciples had specifically asked: What will be the signs of the end of the age? I assume it is fair to suggest that they were referring, first and foremost, to the age in which they lived. Thus Jesus’ words would make a lot more sense to them then they would say to us. But this does not mean that these words have no meaning to us or value to us or message to us. Part of what makes Scripture scripture is that it has meaning and is revelatory to every generation that reads it and accepts it as God’s Word to humanity. That’s not all that makes it Scripture, but that is part. So these words must mean something to us too: “Heaven and earth will pass away but my words will never pass away” (24:35) said Jesus. At minimum this must mean something like, “Things will never change and my prophecy about man will always be true regardless of which generation hears it.”

Stop by and give it read. Share with your friends. There’s much more available for you to read at A Pastor’s Prayer Journal. Grace and Peace.



This is a rather lengthy text from a sermon I preached in January 2007. It was the introductory sermon I preached in a series of sermons from the book of Daniel. I have also uploaded it to if you would prefer the .doc version. jerry

The Church in Exile, pt 1

The People of God will Go Into Exile

Grounding Text: Jeremiah 25:1-14

1 The word came to Jeremiah concerning all the people of Judah in the fourth year of Jehoiakim son of Josiah king of Judah, which was the first year of Nebuchadnezzar king of Babylon. 2 So Jeremiah the prophet said to all the people of Judah and to all those living in Jerusalem: 3 For twenty-three years-from the thirteenth year of Josiah son of Amon king of Judah until this very day-the word of the LORD has come to me and I have spoken to you again and again, but you have not listened.

4 And though the LORD has sent all his servants the prophets to you again and again, you have not listened or paid any attention. 5 They said, “Turn now, each of you, from your evil ways and your evil practices, and you can stay in the land the LORD gave to you and your fathers for ever and ever. 6 Do not follow other gods to serve and worship them; do not provoke me to anger with what your hands have made. Then I will not harm you.” 7 “But you did not listen to me,” declares the LORD, “and you have provoked me with what your hands have made, and you have brought harm to yourselves.”

8 Therefore the LORD Almighty says this: “Because you have not listened to my words, 9 I will summon all the peoples of the north and my servant Nebuchadnezzar king of Babylon,” declares the LORD, “and I will bring them against this land and its inhabitants and against all the surrounding nations. I will completely destroy them and make them an object of horror and scorn, and an everlasting ruin. 10 I will banish from them the sounds of joy and gladness, the voices of bride and bridegroom, the sound of millstones and the light of the lamp. 11 This whole country will become a desolate wasteland, and these nations will serve the king of Babylon seventy years.

12 “But when the seventy years are fulfilled, I will punish the king of Babylon and his nation, the land of the Babylonians, for their guilt,” declares the LORD, “and will make it desolate forever. 13 I will bring upon that land all the things I have spoken against it, all that are written in this book and prophesied by Jeremiah against all the nations. 14 They themselves will be enslaved by many nations and great kings; I will repay them according to their deeds and the work of their hands.”

*  *  *

We are beginning a new series of sermons today. It is a series from the book of Daniel, but before we get to Daniel’s book next week or even this week, we need to do some preliminary investigation and background work. Daniel’s book is a book about Israel in captivity, in exile. It is a not a pleasant story to read. It is not a mere children’s story. People being thrown into fires, people being thrown into lions’ dens, wars without end, ghost-hands writing on walls, and people getting sick are not normally the things that make up children’s stories.

Daniel is a difficult story to read, but I don’t mean difficult to understand, or comprehend. What I mean is this: If Daniel is reckoned as a canonical book that is inspired of the Holy Spirit and is thus binding upon the church for it’s theological content and practice of faith, then the message of Daniel is not only relevant and timely but it is also a terrible reminder of just how powerful is the Lord God whose Spirit inspired the book.
But, on the other hand, it is a magnificent book of just how powerful and mighty is the Lord God whose Son is attested to in the book. We encounter a majestic Lord in this book. One who is not given to really care too much what man thinks unless man thinks in the wrong way as in the case of Nebudchadnezzer or Belshazzar or any of the other kings we will encounter who think they are unshakeable, unbreakable and invincible. God proves over and over again to these malcontents that this universe is His and that He will not be wished away or disregarded. The Book of Daniel is the story of a God who will not be pushed away from the center to the periphery. It is the story of a God who is control and who, in spite of appearances, protects his people. 

We shall learn about this God over the course of the next several weeks. We will travel all through the 12 chapters that make up Daniel’s book. And, in that course, we will read every word from the book. Some might think that is uneccesary, but Daniel is a book of the canonical Bible and as such it is a part of a larger narrative of God’s purposes and plans for this world. In it we learn far more about the nature and actions of God than we do of man-even though man plays a prominent role in the story. We learn about God’s plans for this world and for the people who inhabit it. We get a peak into why God does what he does and the means he uses to bring about his purposes. Scary as it sounds, God used Babylon to bring judgment on Israel, but he also used Israel to redeem Babylon. It is an amazing story that I believe needs to be read in complete context-not only within itself, but also within the greater biblical narrative.

So to begin our series on Daniel’s Gospel, I would like us to travel to the book of 2 Kings and read a few selections from that book to set the context of Daniel’s book. I will read these selections without commentary or any detail analysis. Furthermore, there will only be the barest minimum of application. Here they are, unfiltered, uncut, in the raw.

Continue Reading »


I mentioned in my Sunday sermon last week, almost tongue in cheek, that we need to be aware of the religion of Oprah. Well, turns out I was not too far off. Roger Friedman has written an insightful essay at concerning this very point: Is Oprah Starting Her Own Cult? I might suggest that Oprah already has her own cult. Friedman writes:

Oprah Winfrey may have gone too far in exploiting and distributing the teachings of a questionable New Age writer.On Monday night this week, Winfrey conducted her weekly web “event” seminar with new age writer Eckhart Tolle. His message: “Life is the dancer and you are the dance.”

Got that?

I do not know much about this Eckhart Tolle although I did see his book laying on the desk at my mother-in-laws house one day. Other than that, I have only heard about him through the blogs and I have not seen much positive press among the blogs I visit.

I would have to do more research before assessing the merits or demerits of this stuff (although I am not a fan of Oprah at any level) and from what I have read about Tolle he is sort of creepy. I am reminded of what the Scripture says: “See that no one carries you off through [by] the philosophies and empty deceit which are according to the traditions of men, according to the elements of the world, and not according to Christ” (Colossians 2:8 my translation).

These things are not merely ‘not of Christ,’ but they stand in direct, absolute opposition to Christ. The only ambition the promoters of these empty deceits, these lies, have is satisfying their greed. This stuff, regardless of who promotes it, is dangerous. We are right to be concerned and right to stay away. The apostle warns us: Do not be taken captive by those who have already been conquered by Christ. (See also Matthew 24 (& 2 Peter 2) where Jesus warns his disciples repeatedly that people will come along claiming to be something, someone, even a Christ, with the only ambition to deceive the elect. We have been warned by Christ himself. We have no excuses.)