Posts Tagged ‘poor’
I was almost immediately turned off by this book when one of the first things I saw was a quote by Shane Claiborne. I pressed on because that's the deal and eventually arrived at page 24-25. What I read on those two pages inspired me to press on further:
From the time of the murder of every young boy after Jesus' birth to the day of his crucifixion, Jesus was opposed by an empire intent on maintaining the status quo. This kingdom labeled Jesus a troublemaker, rabble-rouser, dissident, community organizer, agitator, nonviolent revolutionary, renegade, rebel, and traitor. But none of this was a surprise to God, for God was preparing the world for the coming revolution.
Many of our Sunday schools continue to encourage followers of Jesus to embrace a respectable Jesus, an agreeable teacher with pleasant stories to tell about how to be good. But no one would crucify this Jesus. No one would be threatened by such bland personal morality. Instead, they'd invite this Jesus over for a cup of tea and a chat about the weather. (24-25)
At this point, I was fairly well hooked. I mean, if this was the basis for everything else Greenfield was going to write in the book, then how could it go wrong?
Greefield goes on over the next eleven short chapters to explain to his readers all the various ways that he and his friends believe Jesus is subversive. Jesus is subversive in sharing, parenting, charity, suffering, and vocation among others. And, sure enough, Greenfield and his followers have all managed to flesh these various subversions rather well. It is very compelling the way he and his family have lived out these subversive behaviors that Jesus evidently taught, lived, and advocated. "He came to inaugurate the kingdom of God on earth as it is in heaven. He came to subvert the world as we know it" (27).
I'm torn, frankly, as to whether or not I like this book. There are times when I was all over it and marking up my pages, underlining sentences, posting quotes on Twitter. When Greenfield talks about money and power and how the birth of Jesus took place in that shadow and then goes on to talk about Jesus preaching an alternative to empire–wow, I was hooting and hollering and jumping up and down on my couch.When he poked the bear and said, "Today, too many of our churches have concocted a dozen ingenious reasons why these stories no longer mean what they say," (78) I was again stunned that someone had the nerve to say it, and mean it.
Then there were other times when I was fairly well convinced that I was reading the party platform of the liberal wing of the American government. There were times when I felt as though Greenfield was loudly condescending towards those reading the book who might take exception with his particular understanding of what kingdom means and how we might go about being subversive. There were times when I deeply disagreed with his particular take on something Jesus said or did (for example, his conclusion that the feeding of the 5,000 was a mere 'beautiful miracle of sharing and abundance', 51.) And there were times when I felt that his activism bordered on the absurd (for example, the Pirate Flash Mob is something I seriously doubt Jesus would participate in precisely because it is absurd. See chapter 9, 'Subversive Citizenship.')
In the end, I came down on the side of liking the book. It seems to me that what I heard him saying is that what really matters is Jesus and love in Jesus' name. We need not be divided by our binary code of political opinions if we are united in our passion for the Lord's heart.
I think there is a lot about this book to commend and I do recommend it to my readers who want their faith to be challenged and who want to start living a more Jesus driven, Kingdom oriented life.
There are parts of this book that people are going to like. There are parts of this book that people are going to hate. As I noted above, I'm not sold on all of his exegetical points and I'm not sold on all his practical applications of said exegesis. At the end of the day, however, this is a book that tells the story of how one family decided to live out their vocation among the poor of the world. I think they do it well and I think it would be great if more people could live in such a way. That's not, necessarily, Greenfield's ambition though: "You must resist the temptation to do nothing because you can do only a little or because you can't like someone else who seems more radical. It takes many candles to overcome the darkness" (164). He goes on, "There is nothing prescriptive about the stories I have shared in this book. The stories are merely demonstrations of how God has worked in my life and the lives of those around me" (164-165).
That is a helpful caveat and helped bring the book to a good close for me. Each of us is called to a place in life and we struggle to live out that life faithfully in the place God has called us. The Lord called Greenfield to live among the poor and enrich their lives. He called me to educate children with special educational needs–many of whom are poor and living in single-parent environments. Others will have their own calling to be faithful to. It's not always easy. Greenfield's book, despite my reservations, is a helpful corrective and a powerfully prophetic word to the church in America that has grown too Conservative, too Binary, and too wealthy to mount any formidable offense against the powers of darkness that prevail in this land. Prophets like this are necessary for the church to wake us up. One only hopes it's not too late.
I love the quote he includes on page 27 from Archbishop Oscar Romero of El Salvador: "A church that doesn't provoke any crisis, a gospel that doesn't unsettle, a word of God that doesn't get under anyone's skin, a word of God that doesn't touch the real sin of the society in which it is proclaimed–what gospel is that?"
Herein is the challenge for Christians–especially American Christians–who live in a sterile environment where faith amounts to a mere tithe on the first day of the week. I think this book is a wonderful example of a radical alternative to the empire of this world, a counter-cultural challenge to be exactly the opposite of what this world expects Christians to be: white, clean, tidy, and full of all the right answers. This book got under my skin, it unsettled me, it challenged my privilege, and my values.
Let's hope that the provocation continues in me and begins in others.
Important Book & Author Things
- Where to purchase Subversive Jesus (Amazon, $11.40)
- Author: Craig Greenfield
- On the Web: Alongsiders
- On Twitter:
- Academic Webpage:
- Publisher: Zondervan
- Pages: 182
- Year: 2016
- Reading Level: High School
- Disclaimer: I was provided a free copy of this book via the BookLook bloggers review program in exchange for my fair and unbiased review.
Back several months ago my car was totaled. The road was icy. The temperature was cold. The driver was inexperienced. The hill was steep. And the bend in the road fairly sharp. All this combined equals a destroyed rear-end of a car.
The rear-end is worth more than $3000 in damage repair. The car still drives like a champ. It's a seven year old car with over 100,000 miles. It runs well. It's the cosmetic aspect of it that is the problem: aesthetically it is about as unsightly as it can be. It is a perpetual embarrassment. The problem is that I have no choice but to drive it because I simply cannot afford another car right now.
I drive down a certain road every day to get to work and every day I drive past people walking to work, people waiting on rides to get to work, or people with cars that look like piles of garbage. It must be embarrassing to the folks who make up that huddled mass of humanity. Yet every day I see them. Every day they are there, sacrificing themselves to the sunrise and sunset rhythms of this world. Every day they are getting at it.
Recently there have been other reasons to be embarrassed here on earth and only this morning I asked myself why I feel that way. A car is a means to an end. A car doesn't have to be aesthetically pleasing in order to accomplish its purpose of getting me to and from here and there. It does not have to make me the envy of anyone or make me envy anyone. So I have to ask myself, why am I embarrassed about it?
Why do I care?
Envy. I think that may have something to do with embarrassment. Yes. I'm sure of it. This embarrassment, or the situation that causes embarrassment, is rooting out, by the grace of God, those insipid desires to have and to hold things–or to struggle against embarrassment. Maybe the embarrassment we 'suffer' is due to an inflated opinion of ourselves or an inflated opinion of what we think we are are owed or deserve. Embarrassment is the polar opposite of gratitude. So putting all this together I can conclude that embarrassment stems from active envy instead of active empathy or active gratitude. I get so used to thinking about myself and my own situation that I am blind to others.
Or I see them too much which might be even worse.
I'm embarrassed because I think I deserve better or more. There's a point where Jesus is telling me this is true–except that better is not more or shinier. Better is less. Better is an understanding of those for whom his own heart aches and those with whom he dined: the poor, the weak, the outcast. At some point, I have to realize that I am the poor, the weak, and the outcast.
Jesus–this Son of Man who had no place to lay his head–wouldn't be embarrassed to ride in my car.
Jesus too was poor and outcast–and I'm sure his car wasn't the best. Maybe being like him in this small way is the cost of my discipleship.