Posts Tagged ‘Resurrection’
[Note: I wrote this for Easter Sunday, 2007. The week before, while preaching the sermon, I had suffered a massive attack of a kidney stone. It completely incapacitate me. I was in so much pain I was unable to finish the sermon and the rest of the week I merely laid around on the couch unable to do anything. I was going through some files tonight and came across it. It seems I am still learning this lesson.]
You see, I learned this past week that the world can in fact go on without me. I knew that intellectually—I’m not so completely full of myself to think otherwise—but practically, in the real world, I think there are times when I am certain that if I don’t go to my office to work, or show up at the cafeteria to monitor, or travel here or travel there, or go to this meeting, or carry my guitar, or a song, or a Bible, or go to a Scout meeting, or a Soccer meeting, or do all the jobs for little league that no one else will do, that the world will simply fall to pieces. But wonder of wonders, I can lay on the couch for four days and the world did not stop, explode, or disintegrate. Life goes on in spite of my best efforts. I felt helpless, quite, and I was perhaps a bit disjointed that the world did not stop because I had to. But it did not. Last week, I had to learn to be helpless. It’s not a fun way to be or an easy lesson to learn. I don’t like being helpless and I like even less being a burden: But isn’t ‘burden’ the best description of us there is? I had to learn this week to be helpless and accept being a burden.
And isn’t that just the point of the cross? Well of course, tell us about the Resurrection, you bloomin' idiot! Today is Resurrection Sunday, not Good Friday. Even, more, isn’t that quite the point of resurrection? Isn’t it there, in the twin and singular event of the greatest tragedy the world could perpetuate, that we most learn about helplessness? Isn’t it there we become children all over again? Isn’t it there that our legs are broken beneath us and we unlearn how to walk and forever crawl? But how can that ever mean anything if we do not, in fact, learn helplessness, learn that the world doesn’t need us, learn that it is in Christ and not us that the world holds together, learn that it is Christ who is the Author and Perfector of our Faith, learn that He is the Trailblazer, learn that He is the One who has promised to finish in us what He has started?
Helplessness! Pshaw! I’m not about being helpless. I’m about self-sufficiency. I’m the alpha male! I’m about working it all out without doctors, without pills, without my wife, without you, and sadly, too sometimes, without God. It’s a hopeless confession to make and, once again, I am ashamed that I have to admit it. But it’s true. It pains me to confess it but confess it I must. I’m about as anti-doctor as it gets and yet in this last week I have spent more of my money on doctors and pills for myself than I have in the last five, maybe 10 years of my life. Making up ground I suppose, catching up on lost time I suppose. I scoff at the notion that I need help, that I cannot get done what needs to be done, that I need anyone’s help at all. This past week disabused me of any such notion. No, on the contrary, I am helpless. And if I am that helpless when it comes to myself and work, then how helpless must I be when it comes to my salvation? If ‘God did not spare his own Son’ speaks of the foundation of my salvation, then how helpless must I truly be?
In this Kingdom of God it is necessary that we learn to be helpless. It’s a dirty word, to be sure. And I don’t like saying it. But when you are on the floor crying like a baby from a pain that you know you cannot control and you are calling out to God for mercy, when this happens, you begin to realize that there is more wrong than you alone, you at all, can handle. It is then that you raise your eyes to heaven, dew drenched as you are, like Nebuchadnezzar, and you ask for God to do for you what you know you cannot do yourself. Helplessness helps us to learn that holy fear that apart from God’s grace we are simply doomed. Helplessness is our pass to enter in and partake of the death of Christ. Become like little children he said. Become helpless.
Become dead because the only way to be resurrected is to first be dead.
“To believe in Jesus in the Christian sense means not less than trusting him utterly as the One who has borne our sin in his own body on the tree, as the One whose life and death and resurrection, offered up in our place, has reconciled us to God.”
–DA Carson, Scandalous: The Cross and Resurrection of Jesus, 29
This morning, my second of three days away from work, I sat in a chair on the patio behind my house. There were about a million birds singing—all a different song, but all perfectly intelligible to someone or at least to another bird. The songs were wonderful even though they were not being sung to or for me. Maybe the birds would be offended if they thought I was listening in on their conversations and songs.
I just couldn’t help myself and I found myself wishing I knew their language so that I could sing with them.
While I sat on the patio, I read from Scripture. Specifically, I read from John 11 and the story of the raising of Lazarus. Theologians are quick to point out that what happened to Lazarus was a resuscitation and not a resurrection. This is a terribly important theological distinction.
I don’t think Lazarus cared what it was: all he knew is that he was alive. Nothing else mattered now that breath filled his lungs again and light flooded his eyes and the warmth of blood once again began flowing through his flesh. Jesus did more than raise Lazarus: he recreated blood, fired synapse’s, pushed breathe into his lungs, and gave Lazarus back his movement. Whatever he did, it brought Lazarus out of the tomb. Whatever it was, Lazarus was glad for it.
I suppose I have always thought, probably because I watched some Jesus movie one time, that Lazarus came out of the tomb slowly, stiffly, and without much animation. Maybe. He was, after all, wrapped in ‘grave clothes’ which probably prevented a great deal of motion. But maybe Lazarus came bounding out of the tomb sort of like that fella that Peter healed one day who went ‘walking and leaping and praising God’ in the temple courts. Maybe Lazarus came out with a leap and a shout something like, “He get this stuff off of me I can’t see, or talk, or run and leap and sing.”
Somewhere I read that the reason Jesus said, “Lazarus, come out,” is because if he had just said, “Come out,” the tombs would have emptied that day. He called Lazarus and Lazarus came out. Isn’t it odd that even the dead can hear the voice of Jesus—often are better than the living: the birds obey; the dead obey; the living….well, we practice. Can you imagine Lazarus shouting back, “No thanks! I’m fine where I’m at.” But who among us would refuse the call to life? Even the dead are smart enough to know that when someone calls you to life you hear, listen, and obey.
I wonder if any of those others, the other dead, laying bone dry in dusty tombs near Lazarus’ tomb lay there thinking, “Oh, please call me next! Please call my name! Please Jesus let me hear your voice!” There’s something strange about people not wanting Jesus to call out their name, something odd about those who so continually refuse to hear and heed the call to live and life.
As I read through this story I noticed that people kind of blamed Jesus for Lazarus’ death. Verses 21, 32, and 37 all seem to point in the same general direction: Jesus could have done something but since he wasn’t there he didn’t. I’ll bet they would be angry if they knew he purposely stayed behind for two extra days.
- Lord, if you had been here… (21)
- Lord, if you had been here… (32)
- Could not he who…. (37)
It feels like maybe they were thinking he could have done something but for some reason or other he did not. Let’s be honest and truthful: this is one of the most difficult aspects of faith and Jesus to deal with on a regular basis. And I am only too aware of the platitudes that mutter things like, “What God could have prevented in his power he allowed in his wisdom” or something like that. Frankly speaking, this is of little comfort to the grieving and wailing. Yet there it is. Jesus could have done something after all he did open the eyes of a blind man! If he had been there he could have done something.
Divine restraint is profoundly perplexing and discomfiting.
Sometimes Jesus just isn’t there in time to prevent something. Sometimes Jesus delays for an extra two days so he can shop or catch up on his favorite television programs. I don’t know the reason why he delays and I cannot say that I perfectly agree with it—you know, why not set the world right right now? Why is it wisdom to allow death instead of preventing it?
What would have been the greater joy? Receiving a resurrected Lazarus back from the grave or having him healed before he entered the grave? The only response we know of is that Jesus really made a lot of people angry with this stunt and some others put their faith in him. The raising of Lazarus caused a lot of problems and, to be sure, didn’t go all that well for Lazarus either (John 12:10).
Here’s the thing though. Jesus calculated all this and made the decision and we are privy to the wisdom of his decision with respect to Lazarus even though we are not always privy to the wisdom he employs in his decisions concerning our lives: Jesus was not content to merely ward off death for a little while. No. His goal was to crush death under the weight of its own hubris. Jesus could have prevented Lazarus’ death, but it was better to utterly demolish death instead. There is wisdom.
Here I am. I am thinking of that sort of wisdom—wisdom that is powerful enough to prevent anything, but doesn’t always do so. I don’t understand it, but I don’t suppose I have to. Anne Lamott writes beautifully that ‘the opposite of faith is not doubt, but certainty. Certainty is missing the point entirely. Faith includes noticing the mess, the emptiness and discomfort, and letting it be there until some light returns’ (plan b, 256-257).
Here I am, living in the mystery, living with the mysterious Jesus who evinces a sort of wisdom that allows pain and suffering and death because there’s something better he wants to do. The essence of faith is believing that Jesus’ wisdom, no matter how little sense it makes, is wise. The essence of faith is believing that things make sense to God even when they do not make sense to me. I’m not close to mastering this which is why I write about things like anger, envy, and pride.
So what are we to do with this Jesus? NT Wright has some helpful thoughts at this juncture:
What’s more, the suggestion that we treat Jesus as a moral example can be, and in some people’s thinking has been, a way of holding at arm’s length the message of God’s kingdom on the one hand and the meaning of his death and resurrection on the other. Making Jesus the supreme example of someone who lived a good life may be quite bracing to contemplate, but it is basically safe: it removes the far more dangerous challenge of supposing that God might actually be coming to transform this earth, and us within it, with the power and justice of heaven, and it neatly helps us avoid the fact, as all four gospels see it, that this could be achieved only through the shocking and horrible events of Jesus’s death. (After You Believe, 126)
I have to ‘do something’ with this Jesus who gave us a glimpse of what this transformed earth and life will be like in the raising of Lazarus. This Jesus who does things like raise people from the dead is not safe and cannot be domesticated. He is unruly and out of control: no one stands up to the biggest bully in town. People are typically content to let the bully have his way, and death was content to continue owning every street corner in town. Jesus came along and changed all that.
Jesus is not safe. What are we to do with him? What are we to do with one who purposely lets death have its way only so he can walk right up to its front door and not even knock before demanding that death give up its claim? If anything we can say that Jesus is not one who will deal nicely with death at all so who are we to think we have a chance of resisting him? The biggest bully in town does not stand a chance against Jesus and all Jesus did was say, “Lazarus, come out!”
What I am going to do with this Jesus? I can’t stop him or control him. I can’t resist him. I can’t not follow him.
It’s late now. The birds have put away their songs for the day. They are resting some place safe, waiting and watching for the veil to lift and the the dawn to break. They will awaken me with their songs blaring through my open window in the morning. I still will not know their song or the language they use so I won’t be able to sing with them. But I know a song of my own, it’s the same song Lazarus sang when he came waltzing or leaping or jumping or hobbling out of the tomb that fine September morning. I can sing it with Lazarus because I, too, have been raised to life.
Jesus let the biggest bully in town do its worst for four days. Then Jesus went to the bully’s turf and completely undid the best and worst the bully had to offer. Completely undid death. Completely.
So what do we do with someone who raises the dead, gives life back to corpses, beats up the biggest bully in town? What do we do with Jesus?
Here is the link to the sermon I have written based on this week’s Gospel Lesson from Luke 24:36-49. I have attached a link to the notes too. Be blessed.
Resurrection Changes Everything, Luke 24:26-49
Gospel Lesson notes: Luke 24:36-49
Here’s an excerpt:
Resurrection changed everything. The resurrection of Jesus set the world on a course that could not be predicted or controlled. The resurrection of Jesus, if it doesn’t, ought to scare the daylights out of us. And yet it brings us peace. The resurrection of Jesus changes everything. I said it last week, I’ll say it again: Your Christian faith, your belief in the Resurrected Jesus, your acceptance of his Spirit into your life is not defined by your appearance here once per week. And perhaps if we are too willing to persist in sin, we are actually denying his work in our lives.
Resurrection changes us. And if resurrection hasn’t changed us, doesn’t change us, then perhaps it is not the resurrected Jesus who stands among us. Resurrection means that nothing remains the same. Resurrection means that we cannot stay the same. Resurrection means that we cannot sit still, we cannot stay, we cannot be content.
[But whatever else we may say, we may say this: Jesus did not stand among them, resurrected as he was, and allow them stand slack-jawed in awe and amazement. He commissioned them. He told them they were getting power to do something. He opened their minds to the Word so they could do something. He gave them peace so they could do something. He challenged their doubts and unbelief so they could do something. Resurrection does not bade us to stand around in wonderment; it compels us to obey the Resurrected Christ. It compels us to go. And we will see, it compels us to worship.] (This is not a part of the manuscript you can download.)
Thanks for stopping by. Have a blessed Easter season Sunday. I don’t know about you, but I am looking forward to Pentecost. The Lord be praised.
A new feature I will try to practice for a while. I have decided that I will follow the Lectionary readings for a while in 2009 for my preaching schedule. As I study and prepare each week, I will post my notes here at the blog for anyone to partake of. It will vary from week to week, but it will always have good resources.
This week’s readings are: Acts 3:12-19, Psalm 4, 1 John 3:1-7, and Luke 24:36-49. My notes are from Luke 24:36-49. You can access all 10 pages of notes from my box.net account.
Notes on Luke 24:36-49: Resurrection Changes Everything
I hope the notes help. Some of them are unfinished thoughts. Others are lengthy quotations. All of them are trying to get at the heart of what happened in the room when Jesus appeared, what it meant, and what it means.
The First Day of the Rest of Your Life
On the evening of that first day of the week, when the disciples were together, with the doors locked for fear of the Jews, Jesus came and stood among them and said, “Peace be with you!” After he said this, he showed them his hands and side. The disciples were overjoyed when they saw the Lord.
Again Jesus said, “Peace be with you! As the Father has sent me, I am sending you.” And with that he breathed on them and said, “Receive the Holy Spirit. If you forgive anyone his sins, they are forgiven; if you do not forgive them, they are not forgiven.”
There has always been, at least for a great many years, in the history of mankind, a terribly large and unhealthy debate about creation. One the one hand, there are some who are absolutely convinced beyond doubt that we have, gradually, over time, evolved from or at least share common ancestry with other species of life on earth. On the other hand, there are some who dismiss all of these sorts of mechanisms and accept by faith that God, in the beginning, created the heavens and the earth. It’s a fun debate and one that I am certain will not find any resolution this side of divide.
There’s another debate, however, that we rarely hear anything about at all. Well, ‘debate’ is not really the right word, but it seems that Christians, in their zeal to defend a literal 6, twenty-four hour day, creation cycle get caught up in a debate that prevents them entering into a discussion concerning creation that carries far more weight and as infinitely more important. Frankly, even though I happen to believe Genesis is true, I’m not so much interested in the old creation as I am the new creation. Paul wrote as much in Galatians 6: What matters is the new creation.
I mean, the old creation is fine and fun and to an extent theological necessary, but even that creation is going to prove futile. NT Wright wrote, “When the final resurrection occurs, as the centerpiece of God’s new creation, we will discover that everything done in the present world in the power of Jesus’s own resurrection will be celebrated and included, appropriately transformed.” (Surprised by Hope, 294)
The next seven Sundays are considered Easter, meaning Resurrection. Thus seven Sundays between Resurrection and Pentecost. Today is the second.
John began his Gospel with words that recall the book of Genesis and that initial act of creation by God: “In the beginning…” In Genesis we are told “In the beginning God created…” John tells us, “In the beginning was the Word…” Clearly he wants us, at the beginning of his Gospel, to think about what happened at the very beginning.
We stroll through chapter 1 and we see John continuing to recount the Genesis narrative: The next day John was there again…The next day Jesus decided to leave…On the third day, Jesus went to a wedding…and the days keep on rolling. John picks up this theme again in John 20, except that it’s a little different.
In John 20:1: “Early on the first day of the week…” Then again in John 20:19: “On the evening of the first day of the week…” Again in John 20:26: “A week later…” which a week earlier was, clearly, the first day of the week.
The point is simple: The Resurrection of Jesus has ushered in a new day, a new beginning, a new creation. And he has invited us to participate in this new day, this new creation. His resurrection marks a new ‘in the beginning.’ New life. New hope. Again, as NT Wright notes, “The claim advanced in Christianity is of that magnitude: Jesus of Nazareth ushers in not simply a new religious possibility, not simply a new ethic or a new way of salvation, but a new creation.” (Surprised by Hope, 67).
So the first new day draws to a close. “On the evening of the first day of the week, when the disciples were together, with the doors locked for fear of the Jewish leaders, Jesus came and stood among them and said.”
Jesus stood among them. John also told his readers, in the Revelation, that there were seven lampstands and that ‘among the lampstands was someone like a son of man…’ Jesus is not afraid to stand among the churches, he is is not afraid to stand among his people…even in his gloriousness…he is not afraid to stand among us and dispel whatever fears we have.
Fears of people! Then he said ‘Peace be with you.’ Then John tells us this interesting little note, “After he said this, he showed them his hands and side.” In other words, peace because he triumphed. Peace because he resurrected. Peace because he was victorious. Oh, be certain of this: the world conquered for a little while—see the hands? See the side? Yes. For a little while the world has its way. But the disciples were overjoyed because ‘they saw the Lord.’
This resurrection of Jesus ushers in a life of vindication. Out with the old peaceless, fearful, comes the new resurrection, peaceful, fearless overwhelmed with joy life of the new creation. Yes there are wounds. Yes there are scars. But the other side of Good Friday is Easter; the other side of death is life; the other side of fear of humans is the peace of Christ; the other side of defeat by the world is vindication by God!
Then Jesus said to them again: “Peace be with you! As the Father has sent me, I am sending you.” We go out in peace. We go out without fear. We go out by order of Christ. We go out…with orders by Christ.
So we look at what Jesus did while he was out. What did he accomplish? What did he do? He gives them, in other words, a new purpose, a new responsibility, a new reason to live and exist and work and serve.
Our work in Christ, our work in obedience to Christ, is no longer futile. But you will recall the old creation and what God said to Adam just before Adam was cast out of the new creation and into the wilderness, and barrenness that is not Eden: “Cursed is the ground because of you: through painful toil you will eat of it all the days of your life. It will produce thorns and thistles for you, and you will eat the plants of the field. By the sweat of your brow you will eat your food until you return to the ground, since from it you were taken; for dust you are and to dust you will return.”
But here Jesus removes the essence of futility by giving us work that is not bound up in the flesh even if it is done in the flesh. This is not merely to spiritualize all the work we do; not at all. It is, however, to transform the nature of that work. We serve a risen Savior who’s in the World today.
This is what Paul wrote to the Corinthians in his great resurrection chapter, 1 Corinthians 15. After telling all about the defeat of the cursed world, and the flesh, and death, he merely writes, “Therefore my dear brothers and sisters, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord because you know that your labor in the Lord is not in vain.”
Go out and be agents of peace, and forgiveness, and hope, and new creation, and love, and mercy, and grace, and forgiveness. Go out and bear fruit…not the fruit of cursed, dead soil, but the fruit of the Holy Spirit, the fruit of new creation, the fruit of Resurrection. By his resurrection, on this new day, we have new work to do in Him and because of Him; and He himself continues this new work through us.
In Genesis he said, “Be fruitful and increase in number; fill the earth and subdue it…” Now Jesus says, “I am sending you.” He sent us.
And then Jesus did something that I wonder if the disciples weren’t a little shaken by. Jesus continued his re-enactment of Genesis by imitating the actions of God himself, “He breathed on them” and he spoke. “Then the Lord God formed the man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being.”
This is Jesus, after His resurrection, not only recreating our purpose, triumphing over the old creation, but recreating humanity and breathing into them his own Holy Spirit. He himself has empowered us to go about doing what he has called and commanded us to do. He himself has empowered us to continue his work. He himself prepares us to be people through whom he can continue his work.
And to the world, and to us, what Jesus has empowered his people to do is simply out of control. Frankly, what he has empowered us to do is the last thing we want to do and the last thing we are capable of doing. But the new creation is marked by this: Go and forgive. Jesus makes perfectly clear the point of being in possession of the Holy Spirit: Go and forgive.
In a different book, Tom Wright notes, “The point [of receiving the Holy Spirit] is so that they can do, in and for the whole world, what Jesus had been doing in Israel.” (John For Everyone, 149) He has sent us out into the harsh and terribly world, recreated, repurposed, and in the new day free to forgive in the Name of Christ.
So I don’t know that this is entirely personal. I don’t know that this is only about learning how to forgive those people who personally crush and bruise you. It could be that Jesus is concerned that we spread the fragrance of forgiveness is spread far and wide and to as many people as possible in as quick a time as possible. I think we should be as generous with forgiveness towards people as he was with us. Grace freely received and grace freely given.
“But,” you might say, “I cannot forgive. Some people are too consumed in their flesh. I must make all sorts of demands upon them before they can be forgiven.” But Jesus thinks you can forgive and he has made certain that you are able to by giving you His Holy Spirit. When he breathed new life into you, as he did the apostles, he gave you power to forgive.
So if we find ourselves in a situation where we say something silly like, “I cannot forgive…” well, there might be a couple of things in play in our lives. First, we might simply be disobeying the commands of Christ. Being unforgiving is simply not an option when it comes to Christians. Second, we might simply be denying the work of the Holy Spirit in our lives. That is, we might be saying that we don’t want the Holy Spirit to work in our lives—we are quenching the Spirit.
Or third, we might be, shudder the thought, un-regenerate. That is, if we can muster up the nerve to say that someone has done something in the world that we cannot forgive…shudder the thought…we might not even have the Holy Spirit to begin with. I shudder to think that the words ‘I cannot forgive’ can come out of the mouths of people who claim to be empowered by the Holy Spirit of Christ.
Disobedience. Indifference. Or unregeneration. Yet I suspect that since Jesus empowers us to be forgiving by the power of his spirit, I don’t suppose it matters all that much if it is disobedience, indifferent, or unregenerate: It is all wrong and a denial of the work of Christ in our lives.
This is the morning of resurrection. This is the new day. This is the ushering in of all newness and hope and grace. This is the end of law and the beginning of freedom. This is Christ remaking each of us and thus remaking the world. This is Christ the firstfruits of resurrection resurrecting each of us now.
I don’t know if those disciples, locked behind doors as they were—because of fear—had any idea what the first day held for them. As they slept off the failures and unforgiveness of the days before, as they limped along in the old creation, as they went about under their power…who knows what was going through their minds. But it wasn’t resurrection: Jesus’s or their own.
Jesus arose, resurrected, cracked the stone table of death and resurrected, bringing with him the dawn of the True First Day, opening our eyes to the beginnings of the New Creation: “He chose to give us birth through the word of truth, that we might be a kind of firstfruits of all he created.”
Frederick Buechner wrote, in his book The Alphabet of Grace,
To wake up is to be given back your life again. To wake up—and I suspect that you have a choice always, to wake or not to wake—is to be given back the world again and of all possible worlds this world, this earth rich with the bodies of the dead as our drams are rich with their ghosts, this earth that we have seen hanging in space, our toy, our tomb, our precious jewel, our hope and our despair and our heart’s delight. Waking into the new day, we are all of us Adam on the morning of creation, and the world is ours to name. Out of many fragments we are called to put back together a self again. (Frederick Buechner, The Alphabet of Grace, 22)
The problem is that some get stuck between Good Friday and Easter and never wake up. The problem is that some are so concerned about the Old Creation that we are thoroughly unconcerned about the New. The problem is that some are so concerned about their own resurrection that they have no interest whatsoever in waking others by offering them the same forgiveness.
Resurrection is a call to wake up and taste the day. Resurrection is a call to live now on the way to then. Resurrection is the first day of the rest of your life. Resurrection is not just something we hope for, it is something that defines us: We are a live now and Christ has given us peace, power, and purpose to show the world a new creation, and be a new creation, and not just talk about it.
Soli Deo Gloria!!
Since it is the holiday season of Resurrection, I thought perhaps some of you might be interested in or might benefit from some Resurrection sermons. I preached these sermons about 3 years ago shortly after I preached a series called The Crucifixion Driven Life.
These sermons were inspired by a book that I read by Eugene Peterson called Living the Resurrection. It is a short book, but a fantastic book. I think you will appreciate this book a great deal. I know how much it helped me to focus my attention on the Resurrection of Jesus and actually live out the implications of my own resurrection.
Here is the audio for the first sermon, Now is the Time to Fast and Pray.
Below you will find the manuscripts and the power point presentations. Later I will add a MS Publisher study guide to go along with the series. Thanks for stopping by. jerry
Here it is, then, The Resurrection Driven Life.
2. The Fellowship of the Resurrection or Leaving the Garbage in the Can: Philippians 3:1-11: PPT
4. United with Christ in Death and Life: In my End is my Beginning: Romans 6:1-4: PPT
5. A Better Resurrection or the Mad Farmer Liberation Front: Hebrews 11:1-40: PPT
“For all have sinned, and fallen short of the glory of God…” Paul to the Romans, chapter 3, verse 23
“For God so loved the world that he gave his one and only Son that whoever believes in him shall not perish but have eternal life…” John the Apostle, chapter the third, 16th verse.
Today, my attention was drawn to this post at a certain ‘that which is not to be named’ blog. It is a serious blog post. It is seriously depressing. And it is seriously stupid. (I’m sorry if you had the unfortunate ‘pleasure’ of reading it. I wish I didn’t have to link to it, but you may need context for my words.)
There I said it: It is stupid. I’m sorry. I feel badly about writing it, but there is simply no other way to express my outrage and heart-brokenness.
I know that is harsh and mean and if anyone from ‘that side’ bothers to comment on this post they will most certainly point out that I ‘missed the point’ or that I am ‘ignorant of the facts’ or that I am ‘a stupid non-Christian who is so unconcerned about abortion and the plight of the unborn that I ought to be defrocked (even though I was never frocked to begin with) and run out of the church to the tune of tar, feathers, pitchforks, torches and labeled anathema.’ To be sure, ‘they’ will probably point out that Jesus does not approve of what I am about to write in this post because Jesus hates abortion.
There I said it: The post is stupid.
I am willing to run the risk that I might be labeled by others in order to point out the sheer stupidity of the post mentioned above.
Did I mention the post is stupid? It has been a long, long time since I read something so incredibly insensitive at a blog claiming to be a voice for the Kingdom of God. I’m sorry. I’m desperately trying to be objective and compassionate. Can’t. Can’t. Can’t. I have read the post four or five times now trying, searching, scanning for hope and I just cannot find it. The most hope we can expect out of this post is that we might enjoy some ‘hauntingly beautiful hymn-like‘ music. If an expectant single-mother or a suddenly pregnant husband and wife swimming in debt is debating her/their pregnancy right now read that post, she/they would be left despairing and hopeless; feeling nothing but condemnation.
There is nothing about the Gospel. Nothing about the hope of Christ. Nothing about the penal substitutionary atonement death of Jesus. Nothing about forgiveness of sins. Nothing about grace. Nothing about repentance. Nothing about the new heavens and new earth. Nothing about resurrection. For someone who writes so passionately, so wonderfully about the damnable offense that is abortion, I just cannot believe that there is no mention of hope for forgiveness. No mention of reconciliation. No mention of peace in Christ. No reconciliation. No ransom. No redemption. No substitution. Just condemnation. *Shakes head.*
For someone who so frequently castigates preachers and churches and bloggers for not including a (the) message of the Gospel, I cannot believe the best there is to offer in that particular post is that we might get some good music out of it at the end of the day. No mention whatsoever of how people who have had abortions can be forgiven and changed by the work of Christ Jesus. (As if a purely moralized America is equivalent to the Kingdom of God.)
I’d like to begin by noting a few things for the careful reader of this blog. You may not agree entirely, but I’ll bet we are close. What I’d like to do, is offer the invitation here, at Life Under the Blue Sky, that was not offered at SOL. I begin, however, elsewhere:
- It is wrong to steal.
- It is wrong to have gay sex.
- It is wrong to lie.
- It is wrong to cheat.
- It is wrong to fornicate.
- It is wrong to commit adultery.
- It is wrong to be racist.
- It is wrong to get drunk.
- It is wrong to be arrogant.
- It is wrong to be prideful.
- It is wrong to be gluttonous.
- It is wrong to murder.
- It is wrong to get an abortion.
- It is wrong to lust.
- It is wrong to lie about the preacher.
- It is wrong to gossip.
- It is wrong to abuse your spouse or children.
- It is wrong to worship idols.
- It is wrong kidnap.
- It is wrong to disobey your parents.
- It is wrong to swindle.
- It is wrong to be greedy.
- It is wrong to rape.
Yes. Yes. I could go on and on and on. I agree with the post at SOL: Abortion is a heinous, despicable, vile, disgusting offense. I don’t know anyone here who disagrees with that assessment. Those things mentioned above are wrong; they are sin, abortion included.
But it is not the unforgivable sin. Never has been. Never will be. In the crazy economy of the kingdom of God, a person could have 490 abortions in one day and repent and God, in his mercy and grace, would forgive that person because of Jesus Christ. I mean, why wouldn’t he since he expects us to do nothing less? I don’t think God expects people to do things that he himself isn’t willing to do. Thus, forgiveness.
Abortion is not an unforgivable sin.
None of the things I mentioned is the or an unforgivable sin.
Friends, we have ample evidence in our world of all the things that are wrong with us and all the things we do badly and all the sin we have committed and all the idols we have worshiped and all the judgment we have invited into our lives and all the times we have crucified Christ all over again and again and again…
We have sufficient testimony to all the grievous destruction that our sin has wrought upon this earth.
We have enough people pointing out the sin that plagues the United States of America and Russia and England and Brazil and Antarctica and, well, you get the point.
Jesus did not tell us to go around moralizing did he? (This is not rhetorical.)
I’m not even sure he told us to go around pointing out sin, although, when the Gospel is properly preached I think that sin will necessarily be a part of the discussion. After all, it is terribly difficult to call folks to repentance if some mention of sin has not happened.
Jesus did tell us to go and preach the good news, the Gospel. “…He gave them power and authority to drive out demons and to cure diseases, and he sent them out to proclaim the Kingdom of God and to heal the sick…So they set out and went from village to village, proclaiming the Good News and healing people everywhere” (Luke 9:12, 6).
We have good news! We are told to preach good news! Where’s the Good News in the SOL post? A musical legacy? For one who spends a lot of time criticizing the lack of Gospel in churches and pulpits, the post is decidedly barren of any hope and Gospel. Shall we merely criticize and condemn those who have had abortions or shall we offer them the hope of Christ Crucified and Resurrected?
Is there any hope for those who were the subject of the SOL post?
I hate to write this post, but the bottom line is that I have decided that I will make it my life’s ambition to teach the grace of God every chance I get. I want to find 100,000 ways to say: God forgives you in and because of Jesus Christ. I hate writing this post because some might conclude that I am not opposed to abortion, but that would be to miss my point. I am very opposed to abortion, but I also realize that people sin and that it was the sick, weak, broken, hurting, desperate sinners, like me, whom Christ came to save, redeem, ransom, and atone for.
Jesus didn’t come to condemn; why do we think he has assigned us that role?
The author of the SOL post did a great job pointing out a great sin, but the problem with the post is simple: She gave us a great picture of a moralized America where everyone plays in an orchestra or knits flags and worships at the throne of conservative politicians. It’s a powerful picture, but it is not necessarily one Christ has drawn. It is a terrible problem, but there was no solution offered. What’s the point of ranting about the problem when there is no solution offered at all?
She didn’t give us a picture of the Kingdom of God. She gave us a picture of her moralized America where there is condemnation for every perpetrator and no hope whatsoever.
The author would have us condemn all who have had abortions and reject them as mere weak Americans who lack courage and are interested only in their bank balance and credit card statements. Christ would welcome them into his kingdom as the very ones he came to save precisely because they are greedy, murderous, and lack the intestinal fortitude to be self-controlled–because they are sinners! Well, of course they are. That’s normally what happens when people do not know or have rejected Christ.
So here I offer what the author of Slice did not offer: Hope. If you have ever had an abortion or over-spent on your credit cards, if you have filed bankruptcy because you have no self-control, if you are a coward, if you are hopeless and think you are running on empty, if you have no where to go and you think you are out of options–there’s hope. There’s grace. There’s forgiveness of your sins. Christ has payed the price for your sins. There’s Good News! Christ has not rejected you. There’s still hope! There’s still a message of peace and forgiveness to you because of Jesus. Christ will take away your guilt. Christ will heal your wounds. Christ will save you from the hopeless, endless cycle of condemnation and death.
You can join us, all us sinners here, all us imperfect, unkempt, undone, depressed, forgiven-by-God sinners here. We welcome you to join in the story that Christ is writing and has written. We welcome you to taste and see that His Grace is Good. We welcome you to be forgiven in the Name of Jesus.
“…and all are justified freely by his grace through the redemption that came by Jesus Christ.” The same Paul, to the same Romans, chapter 3, verse 24.
“…For God did not send his son into the world to condemn the world, but to save the world through him.” the same John the Apostle, the same third chapter, the 17th verse.
Here are the box.net links to four sermons I preached last summer on the resurrection of Jesus. Each sermon was introduced by watching a clip from a DVD featuring NT Wright. There are four sections to the DVD and I roughly followed their progression. The video is ‘on location’ and it is excellent.
The main idea is that the Resurrection of Jesus has real life implications for Christians now. Since He rose, we have no right to be sitting around doing nothing. The Resurrection is our catalyst to action. The end of each sermon is a look at how some Christians are living out the Resurrection of Jesus now.
The sermons follow a rather basic structure, but they are not typical, and cover three areas: History, Theology, Praxis. As I said, I began each sermon with a short 10-12 minute DVD clip from Wright (history). From there, I read a passage of Scripture and did a short exposition on the passage (theology). And finally, I concluded with another video clip or a ministry introduction (praxis). The series was important, and I think it was well received. I confess that the sermons themselves did get a little long due to the many components.
I have listed the primary texts dealt with in each of the sermons. Be blessed. jerry
Resurrection 1: Mark 9:2-10; 16:1-8; Luke 24:1-12
Resurrection 2: Acts 17:16-34
Resurrection 3: Matthew 27:62-28:15
Resurrection 4: Ephesians 2:1-10
Something to Do with Resurrection
Luke 12, Genesis 13
People are fond of using Jesus for the wrong ends. We have all seen it. Jesus the judge. Jesus the arbiter of relationships. Jesus the ‘good teacher’ of ‘our theology.’ We silly people have all sorts of ideas swirling around inside our toilet bowl heads about what we think Jesus should be and do. Many of these ideas, sadly enough, end up published by ‘Christian’ publishers. More of them end up be bought by ‘Christian’ readers. And way too much of it ends up as ‘Gospel’ (i.e. Left Behind).
‘Jesus’ has said a whole bunch of things that Jesus never said. This is sad because it really messes people up when they are trying to understand the things Jesus did say.
This pericope in Luke 12:13-21 is one such story. “Man, who appointed me a judge or an arbiter between you?” This is Jesus’ rather pointed way of saying, “I’m not here to do the things you want me to do. I’m not here to fill roles you have designated. I’m not here to accomplish the purposes of man.” But even this is quite beside the point of these verses. The real point comes in where Jesus uses the occasion to teach about what matters here on earth, among men who live here: “Be on your guard against all kinds of greed; life does not consist in the abundance of possessions.”
There are kinds of greed?
Then Jesus tells a parable. The parable seems simple enough and rather straightforward. There parable has something to do with a type of greed that lingers in the hearts of man. It is the type of greed that ‘stores up things for themselves but are not rich towards God.’ This is a dangerous type of greed and I think it has something to do with resurrection. That is, the person engaged in this type of greed simply does not believe in Resurrection.
I think this is a safe guess because the man in the parable, the unnamed man, the every-man, says something like, “I’ll say to myself, ‘You have plenty of grain laid up for many years. Take life easy; eat, drink and be merry.’” Well what caught my eye about this verse is that it is quoted by the apostle Paul in 1 Corinthians 15: “Let us eat and drink, for tomorrow we die” (32). Paul quotes it in the context of talking about someone who does not believe in resurrection.
This person has nothing to live for later. Those whose lives are defined by resurrection are not defined by the worries and cares and wealths and greeds and ambitions of this world and this life. Those whose lives are defined by resurrection can afford to sell all again and again and give it to the poor. Those whose lives are defined by resurrection can afford to store up treasures in heaven. (See Matthew 6:19-21)
But the resurrection person stands in stark contrast to the man in the parable. The man in the parable is self-reliant and has no use for resurrection talk or of a need to consider himself as the man in the ditch who needs lifting out (see Luke 10:25-37). The man in the parable will use his ingenuity more than faith. He will not acknowledge the source of his blessing and life. He is not prepared to face the prospect of death and all of his stuff, all of the stuff he used to define himself here on earth, will be lost. For him, this life is enough. There’s no need to think about tomorrow because all he has or needs or wants is today. Resurrection people don’t think this way or live this way.
I have a sneaking suspicion that resurrection people are never quite so content. There is always something to do, someone to serve, someone to love. Resurrection people are restless.
So it makes me wonder: What defines us? NT Wright well asks, “We have now reached the point where we must ask: So what? Is all this talk about God’s ultimate future, about ‘life after life after death,’ simply a matter of tidying up our beliefs about what will happen in the very end, or does it have any practical consequences now? Is it simply a matter of getting our teaching and preaching right and of ordering our funerals and other liturgies so that they reflect biblical teaching about death and what lies beyond instead of nonbiblical and even antibiblical ideas that have crept into the church here and there?” (Surprised by Hope, 189)
He’s right, of course. We are resurrection people who are not just building little fiefdoms to the self here. We are resurrection people who, like Abraham, are going around conquering the land, building little altars here and there to the greater glory of God. The ‘parable of the rich fool’ has very little, in fact, to do with the personal wealth of the person and everything to do with the deafening roar of unbelief. Jesus is saying: There’s something more. How can you be so content with mere stuff? How can you miss that you were made for more? How can you ever be satisfied with merely eating, drinking and being merry?
There might just be a life that consists in the absence of possessions. I think this parable has something to do with Resurrection. The resurrection life is necessarily, and decidedly, different from the dead life.
And the resurrection of Jesus issues the surprising command: don’t be afraid; because the God who made the world is the God who raised Jesus from the dead, and calls you now to follow him. Believing in the resurrection of Jesus isn’t just a matter of believing that certain things are true about the physical body of Jesus that had been crucified. These truths are vital and nonnegotiable, but they point beyond themselves, to the God who was responsible for them. Believing in this God means believing that it is going to be all right; and this belief is, ultimately, incompatible with fear. As John says in his letter, perfect love casts out fear (1 John 4.18). And the resurrection is the revelation of perfect love, God’s perfect love for us, his human creatures. That’s why, though we may at any stage in our lives grasp the truth that God raised Jesus from the dead, it takes us all our life long to let that belief soak through and permeate the rest of our thinking, feeling, and worrying lives.”
Sometimes this process isn’t just a gradual thing; it may involve sudden crises. There’s a hidden chapter in the life of St Paul, which is usually ignored by those who see him either as the heroic missionary or the profound theologian, or possibly the misguided misogynist. Acts doesn’t mention this hidden chapter, but in our second lesson we heard Paul himself speak of it. At one stage of his work in what he called Asia, and we call Turkey, he says that he went through a horrendous and traumatic experience which seem to destroy him totally. ‘I was so utterly, unbearably crush’, he writes, ‘that I despaired of life itself; indeed, I felt as though I had received the sentence of death’ (2 Corinthians 1:8-9). And a good part of the second letter to Corinth actually grows out of this experience; the brash, proud Corinthian church had wanted Paul to be a success story, and he had to explain to them that being an apostle, and ultimately being a Christian, was not a matter of being a success story, but of living with human failure–and with the God who raises the dead. That’s what following Jesus is likely to involve.” (NT Wright, Following Jesus, 68-69)
For your consumption and encouragement.
Here is episode #2 of the Rain and Snow Skycast. In this episode, I finish my exploration of Revelation 1 by studying with you verses 9-21. I also included a book review of NT Wright’s book Surprised By Hope. I close the Skycast by talking about God’s grace and how the modern manifestation of the church seems to be lacking in grace to one another and those who are not like us. This is a serious, serious problem. The podcast opens with a quote from the book The Justification of God (or free here). by PT Forsyth which I believe serves as a great segue into my discussion of the contents of Revelation 1:9-21. This episode is about 34 minutes long. Thanks for stopping by. Tell your friends about the Rain and Snow Skycast. Thanks, and may God bless you as you search His Scripture, jerry
Listen here: Resurrected Jesus among the Churches
Or use the inline player below:
You can listen to the previous episode of the Rain and Snow Skycast, The unveiling of Jesus to the Church, here:
Jesus Undoes Death
Genesis 5, Luke 6
Something that has always bothered me about the daily paper is the obituaries. I understand why the obituaries exist, but I have not so much a fascination with them. Some people make a habit of reading the obituaries—its like it’s part of their religion and if they don’t read the obituaries they might somehow be struck down by Thor or Zeus or whatever god they profess to worship and follow. I have found that older folks are especially fond of reading the obituaries. Some have jokingly said to me in the past, ‘I read them to make sure I’m not in them.’ It’s always a good laugh we have together.
Reading through Genesis 5 is difficult to say the least. It’s like reading through a 4,000 year old obituary and not knowing a single soul or caring that they died. Frankly, it’s a terribly depressing chapter of Scripture and one might wonder why such a chapter would be included.
Fact is, there are many chapters like this in Scripture. They are genealogies and they necessarily are obituaries. Each generation passes on to the next. People live, people die. The overwhelming message about man in the Bible is that man (people) die. Nothing can stop it. Nothing can halt it. Nothing can prevent it. Nothing can slow down man’s onward march towards the inevitable.
So, in a sense, when we read Genesis 5 we do know the people we are reading about and we do care that they died: They are us. We see in their lives and in their deaths our own march, our own date with inevitability. We see our own destiny in the flesh: Death. We see a refrain that reminds us, as a good refrain does, over and over again, that the problem is death and that everyone is subject to it. The world, chapter 5 reminds us, had become a place ruled by death. It’s grip inescapable. The breadth of its dominion, wide and deep. Death works hard to control, gather a congregation, and attain more and more power.
In Genesis 5 we see death’s power growing and gaining. Genesis 5 is our early and present history. Death reigns.
Then we come along to our other reading today from Luke 6 and we meet again this person named Jesus. In particular, verses 1-11 of chapter 6 relate specifically to Genesis 5. In my reading, Luke 6:1-11 is about far more than Jesus undoing the Sabbath and undoing the anally retentive sour-pusses who watched his every move and criticized his every step. Yes, the Sabbath teaching was important, but more important, I think, I Jesus’ undoing of the chaos of death; undoing the degeneration of the human life, flesh. Here is Jesus reversing the effects of death.
You see it there? There was a man with a shriveled hand. He could have been young, or old. I hardly think it matters. What matters is that there was a man in the synagogue who had a shriveled hand (I’m reading the English, so there might be a more specific connotation in Greek) and Jesus heals him. I think the best part of the entire eleven verses is this one: “Get up and stand in front of everyone.” Just picture that! Jesus wanted everyone who was in the synagogue to see what he was about to do. He wanted everyone to see the man with the shriveled hands. He wanted everyone to see the disfigured, shriveled, useless hand.
Jesus stuck it right in their faces.
Jesus wants those people to see that it is He who has the power to halt the effects of the curse. Jesus made the man’s hand new again, useful, alive. If Jesus can do this to a mere hand, how much a whole body? If Jesus would do this to a mere hand, how much more can he prevent the same effects in the whole being? That is, if he cares this much for a hand, how much more the whole person? But Jesus’ power is too much for them. They are unwilling to see that this is power come upon them. All they can see is a violation of sabbath. Jesus gave them an advance sign and they missed it. He stood that man up so they would not miss it, and they missed it. The essence of a pathetic life is missing the obvious; ignoring the God who makes himself known.
They were furious and began to discuss with one another what they might do to Jesus. The essence of a miserable life is being so angry at when and the way people do things that we miss what the person has actually done. They were so consumed with the sabbath, they missed the miracle; they missed the advance sign.
Death reigns and the apostle makes it clear that the last enemy to be defeated will be death. Until that time, we can continue to hope that someday, hope against hope, the obituary pages will finally be blank. In the meantime, we continue to hope against hope that because Jesus lives, so also shall we.
This is part 11 in the 14 part series that traces the meta-narrative of what God is doing from Genesis through Revelation. In this part, Jesus part 4, I am dealing with the Resurrection narrative in John’s Gospel. I began with SM Lockridge’s ‘it’s Friday but Sunday’s coming…’ sermon and ended with a video clip of Lockdridge’s ‘That’s My King’ (also available at this blog). The main theme is the resurrection of Jesus. Quotes from Lockridge, NT Wright’s Surprised by Hope. The resurrection was God’s declaration of victory. When the world had forgotten Jesus and ignored him by placing him in a tomb, God raised him up and set the world on a new course.
Download here: Jesus pt 4, John 20
Or listen online using the inline player below:
Part 1: Genesis 3, Where it All Went Wrong
Part 2: Genesis 12:1-9, A Blessing for All People
Part 3: Exodus 7-12 (a), Freedom For God’s People
Part 4: Exodus 7-12 (b), Freedom For God’s People, b
Part 5: 2 Samuel 5-7, The King
Part 6: Isaiah 60-66, The New Heavens and New Earth
Part 7: Jeremiah 31, The New Covenant
Part 8: Matthew 1, Jesus pt 1
Part 9: Luke 1-2, Jesus pt 2
Part 10: Mark 15, Jesus, pt 3
Part 11: John 20, Jesus, pt 4
Other download options are available through feedburner and archive.org.
Always for His glory!